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Addressing The Kidnapping Problem In Nigeria (7)

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(b)       Procure a human head and collect N500,000

Another report confirms our contention that the ‘get-rich-quick’ mentality is largely responsible for heinous crimes committed by Nigerians every day, including kidnapping, armed robbery, drug trafficking and head-hunting business. One Chukwutem Eke, a farmer in Delta State was sentenced to death by hanging for beheading a 15-year old boy for rituals. During his trial before the Ogwashi-Uku High Court in the state, Chukwutem alleged that he was contracted by the pastor of a certain white garment church to commit the act. The court was told that the suspect attacked the deceased and his sister with a cutlass while they were weeding their father’s farm. The sister succeeded in escaping but the boy was overpowered and beheaded. The convict had, in a confessional statement, admitted committing the offence, saying that he was contracted by a pastor of a certain white garment church with a promise of N5000,000.

 

(C.) I sold human parts to churches and ritual killers – Joshua

According to Vanguard newspaper reports, November 21st 2012, will ever remain indelible in the hearts of Oloko villagers as members of the palace guard to the community leader of Ajara Topa community in collaboration with a vigilante group operating in the area arrested a man who allegedly eats and sells human parts to ritualists, operating from a hole he dug under the Gbaji bridge along the Badagry-Seme border.

Joshua Akindele, 56 confessed that he had been into cannibalism and ritual killing for the past 15 years, after being introduced to the business by a friend who convinced him to stop driving popular motor cycle known as “Okada” which he claimed profited him a little, but could not sustain him.

He further confessed that he was the brain behind the incessant killing within the village using timber woods to hit his human prey, and dragging them into the holes before splitting their parts for food and business with ritual buyers

When asked how he carried out his activities, he confessed “Whenever I see somebody walking alone without being conscious of who is watching, I walk slowing up to them and hit them with a big wood on their heads after which they fall unconscious. I then drag them into the hole and use a knife to cut them into parts which I sell to some churches and some ready buyers who indulge in ritual killing for easy money, and some times when I feel hungry late in the night, I eat some parts for food. He confessed further that he sells the parts as follows: Heads N7,500, breast N1,500, penis N1000, hands and legs for N3,500.

 

(d)       “How I beheaded a seven-year-old boy”.

A man arrested by the officials of the Department of State Services (DSS) in Abuja with the head of a seven-year-old boy explained how he beheaded his victim. Joan Yakubu a-k-a Tambaya, 25 was arrested by the DSS officials attached to the FCT command at Asokoro alongside his accomplice Ishaya Dukulung, 30. Yakubu said his friend asked him to get a fresh human head to be sold to a client in Abuja who promised him huge amount of money.

“I cut off the head of Danjuma after I persuaded him by asking if he would like to eat bread and he answered yes! So I bought bread for N50 and gave him and while he was eating, I asked him to go with me to a nearby river for a swim which he did. “When we got to the river, I entered the river while he stayed away. I told him to join me while I pretended to be washing my feet. I forced the boy to drown before I cut off the head and left the main body in the river.” Yakubu said he later concealed the head in a bag and took it to Dakulung before heading to Abuja to meet the buyer.

Only government officials whose hands are clean can really put up stiff fight to wipe out crime in Nigeria. Stubborn condemnation of corrupt practices in Nigeria by the political and traditional leaders can help deliver a devastating blow on the menace of armed robbery, kidnapping and other violent crimes in Nigeria. There is need for moral and ethical revolution in Nigeria today.

 

(9) WHAT NIGERIANS SOW THEY REAP!

The Laity Week celebrations in Catholic Church and parishes in Nigeria in 2014 must be appreciated by true Catholics and Christian in Nigeria. Most of the evils plaguing the soul of the nation were thoroughly discussed. They included Materialism, cultism, occult, religious fundamentalism, orthodoxy and Pentecostalism. Nigerians, young and old, leaders and followers must search their consciences and ask the question “How have we arrived at this point?” The insatiable lust for illicit wealth in Nigerians’ is number one sin that cries to heaven. And no one and not even the most ardent believer can deny it. Almost everyone agrees that ‘Ogwu Ego’ is a rampant phenomenon and was widely discussed everywhere.

 

Bad Medicine (Ogwu Ego): Juju generates wealth

Many do believe in this type of stuff called “ogwu ego” (charm that produces money) among the Igbo people and other Nigerians. Truly Nigerian movie makers accept the reality that money can be made or multiplied using diabolic forces. Their movies in content seem to encourage young people to look for this magic wand, ogwu ego, this rare pearl that must be possessed if one wants to laugh at poverty. Like real medicine it cures one’s pains and other ailments. For most young and ambitious Nigerians there is no shortcut to opulence except through fraud or charms. Even those who have earned their wealth through perseverance and hard work are believed to have achieved such feats through some diabolical means.   If your wit, your con-man tactics can’t help – as in 419 fraud – look for ogwu ego. But be ready to meet with the demands of the juju man who concocts this medicine, panacea for all problems: –

 

Dragon’s teeth

Liver of a new-born child

Tail of a viper

Fifty-year-old grave-digger’s shovel

Entrails of a scorpion

Breast of a 15-year-old virgin

A hundred-year-old widow’s cloth

Tongue of a bat

 

There are many more catalogues of some frightening objects associated with money-making business. This magic medicine for money may at last help enroll you into a secret society, a.k.a. ‘Millionaire Club’. To be sure that your goal in life is realized, you may also be ready to lose or forego a very important part of yourself – may be – your dear wife, mother or even your very life. Yes, your life, too! You must choose to die in your early forties or fifties in order to enjoy the huge wealth into which the members of your new club will lead you. It may not matter much if you live for a year or two after accumulating the much-coveted treasure. The important thing is the enjoyment of your newfound wealth no matter how brief the period!

When you jam the jackpot and money begins to flow like water, spend extravagantly on useless ceremonies and feasts. Marry as many glamorous women as possible. Buy the most luxurious cars on earth. Build mansions and equip them with furniture imported from London, New York, or Paris. It is one of the dictates of the god of the Millionaire club with which you must put up. You may not use any part of the money for charities, execute useful projects or help the poor people closest to you. No. The mammon of iniquity you have acquired is only for devilish purposes. When eventually you die, your wealth goes back to its source. This is the type of ‘get-rich formula’ Nigerian movie makers portray.

 

Conclusion

As part of the search for solutions to Nigeria’s security problems, compounded by the rise of Boko Haram terrorism and surge in kidnapping extravaganza, a recent study on Bakassi Boys may likely gain some important consideration in the eyes of many Nigerians. In the eyes of many the once Bakassi Boys’ security outfit may eventually prove a useful option if peace would ever reign again to Nigeria. This is a popular opinion shared by many Nigerians, at home and in the Diaspora. How can Bakassi Boys play a useful role in the modern Nigerian society, ravaged by fear and insecurity? That study is an off-shoot of the international close-door conference we have discussed above.

 

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The Data of Forgiveness

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The Universal Character of Salvation

The most important ingredient in today’s media economy is data. The amount of data available determines how much and how long we can work or play on the internet. Currently, many of the service providers offer unlimited data plans but we know that those “unlimited” plans are not always unlimited. Sometimes, your download speed can get slowed down when you cross a certain point. Today, however, Jesus gives us the divine model of an unlimited plan. It is the unlimited bundle of compassion and forgiveness which never gets slowed downed shut down for maintenance. The theme for this week is that we must learn to forgive without limits no matter the injury committed against us.

In Matthew’s Gospel, today’s teaching on unlimited forgiveness comes after Jesus had told his disciples the parable of the wandering sheep, so it is plausible that some would have wondered among themselves how many times a good shepherd should go after the same sheep if it keeps wandering away. In those days, people believed that forgiveness was limited to three times only – a fourth transgression was not to be forgiven. So, by asking Jesus how many times he should forgive his brother, Peter was probably aiming to increase the limit to seven times. And Jesus makes it clear that we are to forgive others, “not seven times but seventy-seven times” (Matt. 18:22).That means we must dispense an unlimited data bundle of mercy.

In Jesus Christ, we have the forgiveness of a debt we could never pay. Sin is an offence against God and a direct rebellion against his authority and creation. The debt of 10,000 talents mentioned in today’s parable symbolizes the magnitude of the offence that sin causes in God’s eyes, but he is always willing to forgive without limits. However, we can easily cut ourselves off from God’s river of mercy when we refuse to forgive others. We end up restraining God’s mercy and putting ourselves under strict justice. To unfold his mercy without compromising his justice, God leaves each person free to choose between the two. If we insist on strict justice when we are offended, we bring God’s strict justice upon ourselves. But if we offer an unlimited bundle of mercy to others, we draw God’s unlimited data of forgiveness upon ourselves.

The secret to forming a forgiving heart lies in recognizing the evil of our sin and the immensity of God’s goodness in forgiving us. Until we see the ugliness of our ingratitude and selfishness, we will never appreciate the generosity of God’s forgiveness. Let us examine ourselves now to see how much forgiveness we are giving. Is there someone we still cannot forgive even after they have expressed sorrow for their actions? Have we judged someone too harshly because of something they said or did that we did not particularly like? How many times have we failed to help somebody because we are still dwelling on an injury that we suffered many years ago? How many times have we treated someone differently based on preconceived notions or stereotypes? These are some of the factors that shackle us like chains and that disrupt the unlimited data of divine grace in our lives. When we close ourselves off to people or dismiss them based on our preconceptions, mistaken judgments, and prejudices, not only do we make them suffer, we suffer as well.

But it does not have to be that way. Jesus came to free us from and the burden of sin and unhappiness. Forgiveness is like mercury, which runs away when it is held tightly in the hand but is preserved by keeping the palm open. When we lose forgiveness, we lose the ability to give and to receive love because love is the foundation of forgiveness. And since God is the foundation of love, whoever refuses to forgive automatically rejects the love of God. This is the essence of today’s parable and it is highlighted by the contrast between what was owed by each man. The wicked slave owed his master some 10000 talents. In gold terms, that is 350 tons and at today’s price, he owed his master USD21.8 billion. This was way more than King Solomon made in a year which was 666 talents of gold or USD1.45 billion in today’s value (cf. I Kings 10:14). So, this unforgiving servant owed his master what no individual could never payback. In contrast, his fellow servant owed him the equivalent of one talent of gold or USD2.1 million; so a man who was forgiven $21.8b could not let go of $2.1m, and his wickedness landed him in the hands of torturers.

Dear friends, forgiveness is an act of compassion which is expressed in the free choice to pardon one another’s shortcomings every day, and to also pardon ourselves for own mistakes Forgiveness transcends the fear of being wounded again; it is a deliberate act in imitation of the redemptive work of Jesus, the advocacy of the Holy Spirit, and the loving kindness of the Father. The whole point of today’s parable is that our Father in heaven will do the same to anyone who refuses to forgive others. Whoever refuses to forgive is doomed to a life of bitterness, and as the ugly trend continues, the person ends up building invisible walls of resentment around themselves, thereby blocking off not just one’s relationships with other people but with God as well. Forgiveness is not just an emotional expression or a sense of righteousness; it means being merciful not only when there is an explanation or apology, or a promise of amendment from the offender, but even when the offence is deliberate, and the offender is adamant. Forgiveness is a precious gift of grace, which does not depend on the worthiness of the receiver. Forgiveness is what we called to do, and the Lord’s grace is sufficient for us in that regard. Amen.

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Imo Deputy Governor’s giant strides towards revitalizing agriculture

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Imo Deputy Governor's giant strides towards revitalizing agriculture
By Joy Opara

The increasing cost of Agricultural products in Imo State in recent times has continued to be a major source of concern to the citizens of the state.

A critical appraisal of the development of Agriculture in this state reveals that successive governments had neglected this major sector of the economy, over three decades now, and this has adversely affected the revenue of government.

In line with the vision of the “shared prosperity” government of the Hope Uzodinma administration, the revolution of agriculture is among its cardinal programmes for which a high powered committee (on agricultural master plan for Imo State) has been set up.
For the purpose of resuscitating all moribund agricultural industries and facilities in the state, it is not surprising that this committee is headed by a world class Professor of Agriculture and Deputy Governor of Imo State, Prof. Placid Njoku.

The need to diversify the economy cannot be over-emphasized. It is a well known fact that there is no better and more sustainable means of diversifying the economy than through agriculture. It would be recalled that after the inauguration of his committee, the deputy governor went into action, first by visiting all moribund agricultural facilities in the state, which included Adapalm in Ohaji/ Egbema LGA, Avutu Poultry farm in Avutu, Obowo LGA, Songhai farms, Okigwe road, Owerri, ADP farms in Nekede, Owerri West. Others are Acharaubo farms in Emekuku, Owerri North, Imo Rubber Plantation in Obiti, Ohaji/ Egbema, amongst others.
Prof. Njoku in one of his speeches during the tour described agriculture as the economic base of most countries of the world. Considering the dwindling oil revenue, he said it should be a source of worry to people of good conscience that the vision of our founding fathers to generate revenue, food security, economic advancement, industrialization, employment and eradication of poverty was destroyed by successive governments.
The Deputy Governor, who not only is acknowledged as one of the greatest professors of Animal Science, a renowned Agriculturist and former Vice Chancellor of a leading University of Agriculture, the Federal University of Agriculture, Umudike, made it clear that the present government led by Governor Hope Uzodinma is desirous to return agriculture to its former glory.

The Ikeduru-born technocrat and farmer per-excellence said that the 3R Mantra of this administration namely: Reconstruction, Rehabilitation and Recovery is a base for making the dream of Imo State as the food basket of the nation come true.

Noting that government is a continuum, the deputy governor promised that his committee will build upon what is already on ground by rehabilitating the ones that could be rehabilitated and bringing in new facilities where necessary to ensure that the passion of the governor towards agricultural revival is achieved.

Meanwhile, in most of the establishments visited by the committee, it was discovered that indigenes of the communities had badly encroached into the lands and converted them to personal use. Investigations by the committee revealed that agents of some past governments in the state connived with the communities to make it possible, for their personal aggrandizement.

The deputy governor, whose humility has become legendary pledged his total support to the Governor, Senator Hope Uzodinma whom he described as God sent to right all that were done wrong by the previous administrations in the state. He called on all to give this administration the needed support to rewrite the history of Imo State in gold, especially the agricultural sector.

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Child Abuse: A case of betrayal of reciprocal trust

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Child Abuse: A case of betrayal of reciprocal trust
By Christian Uzoukwu

Some years ago, while as a kid, I fell out with my father due to an occasion of sheer disobedience and on that very day, I was given no food and was ultimately battered by hunger. Child abuse includes both acts of commission and omission on the part of parents, guardians as well as care-givers.

These acts have led to a lot of actual and threatened harm meted out on countless number of children. In 2014, the WHO made an estimate of 41,000 children (under the age of 15) that are victims of homicide and other related offences. This estimate, as expounded by this world body is grossly below the real figures due to the views of the society in relation to corporal punishment experienced by children. Girls are always most vulnerable to different forms of child abuse during unrests and in war-thorn territories.

Cases of child abuse can be established in some deadly human vices such as child trafficking, child labour, forced adoption as seen in the one-child policy prevalent in China. In the Asian country, women, by law are only allowed to have one child. Local governments would sometimes allow the woman to give birth and then they would take the baby away stating the mother violated the one child policy. Child traffickers, often paid by the government, would sell the children to orphanages that would arrange international adoptions worth tens of thousands of dollars, turning a profit for the government.

Other striking examples of child abuse are the various forms of violence against the girl-child which involves infanticide, sex-selective abortions, female genital mutilations (FGM), sexual initiation of virgins in some African cultures, breast ironing in some parts of Cameroon – involving the vicious use of hot stones and other tools to flatten the breast tissue of girls who have attained the age of puberty. As if those were not enough, female students are also subject to maltreatments in countries like Afghanistan and Pakistan. This is not to talk of recurring kidnapp of female students in some parts of Nigeria, as we saw in the case of Dapchi and Chibok schoolgirls.

Based on simple analysis, child abuse can be defined as “all forms of physical and/or emotional ill-treatment, sexual abuse, neglect or negligent treatment or commercial or other exploitation, resulting in actual or potential harm to the child’s health, survival, development or dignity in the context of a relationship of responsibility, trust or power”.

This definition by WHO also falls in line with the definition propounded by the United States Centres for Disease Control and Prevention, which says that child abuse are acts of commission. This commission includes “words or overt actions that cause harm, potential harm, or threat of harm to a child”, and acts of omission (neglect), meaning “the failure to provide for a child’s basic physical, emotional, or educational needs or to protect a child from harm or potential harm.

In Nigeria, most cases of child abuse have become cumbersome due to the fact that these acts of abuses are regarded as mere punishments to unruly young ones and by so doing, should be justified and doesn’t call for any further discussion and/or scrutiny. According to various statistical studies and researches, child abuse is a vast societal cankerworm and has four profound tentacles viz:

Physical Abuse: this involves undue hitting, beating, kicking, shaking, biting, burning, strangling, insertion of pepper into the eyes and pubic regions of children, maltreatments from house-help(s) and seniors at boarding/day schools, suffocating and forcing children to live in unwholesome conditions.

Sexual Abuse also includes persuading a minor into acts of sexual intercourse, exposure of the child’s private parts, production of child-related pornographic contents and actual sexual contacts with children.

Psychological Abuse of children can be seen in cases of excessive scolding, lack of proper attention that children should be receiving from their parents and guardians, destructive criticisms and destruction of a child’s personality.

Neglect of children can also lead to children dropping out of schools, begging/stealing for food and money, lack of proper medical care for minors and realities of children looking like ragamuffins.

Consequently, the causes of child abuse can be judiciously related to sex, age, personal history, societal norms, economic challenges, lack of Rights’ Protection Agencies, parents battling with traits of alcoholism and family size. These causative agents of child abuse can bring untold effects upon the society at large and these effects can be emotional, physical and psychological as the case may be, giving rise to individuals with dissociative lifestyles.

Furthermore, the treatment of individuals who have been malformed with respect to the abuses they experienced abinitio, can be a long process because it involves behavioral therapy and other forms of neoteric therapies. Treatments of psyche-related problems are not just a one-day process due to the long-lasting effects of abuses on various conscious mental activities. It is also noteworthy to point out that, prevention is always better than cure and holding fast to this true reality, entails that agencies who have the responsibility of protecting the rights of children must continue to do the needful which requires proper oversights of parent-child relationships.

To conclude this piece therefore, we must agree that untold hardships have been a great challenge for children especially in Africa and some parts of Asia. Children with long histories of abuses turn out to become societal misfits. To this end we encourage that: Children should be given a free platform to express themselves on many topical issues and issues relating to their existence.

Children should also be allowed to freely ask questions on any issue, no matter, how weird it seems to be.

Governments should make regulations outlawing societal norms and values that might amount to child abuses.

Corporal punishments by parents, guardians and care-givers should be discouraged at all levels, thereby making parents/guardians/care-givers who seem to be incorrigible, to face the full weight of justice enshrined in the law of the land.

Education system (both conventional and unconventional) in Nigeria should be able to train up young ones into becoming critical, analytical and evaluative individuals with a view of defending the vulnerable.

And again, since children are said to be leaders of tomorrow, it is pertinent to note that to secure their future, their present existence must be cherished and protected.

Christian Chimemerem Uzoukwu
08100029867 / 09025760804
Admin Critical Thinkers’ Forum.

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