Connect with us


How CharlyBoy Buried his Father, Justice Oputa – Amidst celebration, controversy



The body of late Hon Justice Chukwudifu Oputa was laid to rest in his compound, Friday June 27 after a pontifical concelebrated Funeral Mass at Sacred Heart Catholic Church Oguta, Imo State.

The Mass was presided over by the Most Rev. Matthew Hassan- Kukah, Catholic Bishop of Sokoto, assisted by the Parish Priest, Rev. Fr. Jude Eziokwubundu Ike and over 50 priests from various dioceses in Nigeria.

CharlyBoy, sitting down in the Church with his feet folded during procession. Behind are two maidens fanning him during the Mass.

CharlyBoy, sitting down in the Church with his feet folded during procession. Behind are two maidens fanning him during the Mass.

Before the burial,  Mr. Charles Emeka Oputa alias CharlyBoy, the son of the deceased had told well-wishers not to send condolence messages on the death of his father. Rather they should send congratulatory message, because his father’s death called for celebration.

The burial was a mixture of celebration and controversy.  From Mgbidi Junction to Oguta, large exquisite bill boards and banners of the late Jurist adorned every space while musicians from various parts of Nigeria occupied strategic places in Oguta town emitting beautiful music from high caliber loud speakers, to the delight of fun-seeking youths Journalists and cameramen from both local and national press were present, taking both solicited and unsolicited photographs.

Special places and areas were similarly designated for entertainment and guests said that they were served with quality food and choice wines.

Early in the morning on that memorable Friday, CharlyBoy, the  maverick  son of Oputa, left nobody in doubt that he was going to run the programme, the way it would suit him.

The first sign came at about 10 am when the Knights of St. Mulumba arrived the Oputa residence for what they call Divine Office or Office of the dead. That aspect of the funeral appeared strange to CharlyBoy,.

The self acclaimed Area Fada, politely told the Knights that there was no time for such prayer and asked them to just go in and pay their last respect to their member, in a single-file. The knights, however used the opportunity to say a ”short prayer” for the Papal Knight and 4th Degree KSM

Barely three minutes into the prayer, CharlyBoy, politely told them to come out, meaning that the much they prayed was enough.

The Knights did not want to argue further on the importance of the aborted Divine Office as they quietly filed out. Same with the Papal Knights.

Though they were not able to carry out the supplication, to be allowed to see the remains of the late jurist may be considered a privilege by CharlyBoy, going by the strict security mounted at the Oputa residence and around Oguta.

Shortly after the prayer, CharlyBoy, allowed a few important dignitaries, including the former Governor of Anambra State, Mr. Peter Obi to pay their last respect to his father before he directed every body to proceed to the Church.

The procession, a long one in deed, comprising Papal Knights, Knights of St. Mulumba led by the Grand Knight of Sancta Maria Sub-Council, Bro. Theodore Onyeneke where Oputa belonged, Knights of St. John, the Oputa family, led by CharlyBoy, and his mother, CKC Onitsha old Boys etc. The Oputa residence is a very short distance to the Church.

The procession arrived the beautifully decorated Sacred Heart Church Oguta, 20 minutes before the 11 o’clock funeral Mass.

In his homily, Bishop Kukah poured encomiums on late Justice Oputa for living a life of dedication and tolerance.

The Bishop said that to tolerate a son like CharlyBoy, by a man of late Justice Oputa reputation is a measure of the greatness of Oputa.

Also, for Justice Oputa, a committed and convinced Catholic to live happily with his wife, who is an Anglican, is a measure of his dignity to marry differences.

The Bishop praised late Justice Oputa’s uprightness, his sense of Justice and his stand against corruption, describing him as ”a man of deep Catholic conviction”.

He condemned injustice, and corruption in Nigeria, saying that ”we must refuse to accept that poverty can live side by side with stupendous wealth”.

Bishop Kukah called on Nigerians to stand up in defense of justice and equity, adding that late Oputa had serious liking for the concept of justice and equity during his life time.

All through the Mass CharlyBoy, sat on a special seat  with his feet folded while two maidens continued to fan him.

Though he paid rapt attention while the homily was being delivered and other ceremonies, he refused to kneel down or stand up in accordance with Catholic tradition even when instructed by the wardens.

However, the ceremonies went on smoothly until the Imo State Governor, Owelle Rochas Okorocha was invited to ‘’welcome the delegation from the Presidency and other Governors present at the mass.”

Before then, it was announced that only the President, represented by the Secretary to the Federal Government Senator Anyim Pius  would make a speech.

However, aides of Governor Okorocha bombarded the altar, reminding the parish priest that protocol demanded that the Governor of the State would speak on such occasion.

It was at the point that Fr. Ike invited Governor Okorocha to make ”a very brief remark, just one minute.” But CharlyBoy, would not tolerate that. For the first time, he sprang up from his seat, snatched the microphone from the priest as he was handing it to the Governor, insisting that the Governor would not speak at his father’s funeral.

Bishop Kukah, who was watching the drama however collected the microphone from CharlyBoy, and asked Governor Okorocha to come and make his remark. But Governor Okorocha, who felt humiliated by CharlyBoy,, refused to speak and stormed out of the Church with his aides, despite  pleadings by Bishop Kukah

CharlyBoy, was said to have told his friends that he did not want, politicians to hijack his father’s burial and use it for political campaign.

”Even the President did not make a speech. His representative only read the condolence message published on page 50 of the funeral brochure. CharlyBoy had said he would not tolerate speeches,” a man who was trying to explain the situation said, adding that “even the funeral oration was not read.”

CharlyBoy was alleged to have stormed out of a colloquium (tagged Day of Tributes for Late Oputa) organized by the Imo State Government at Owerri, earlier on Wednesday, (before the burial), saying that the Governor was trying to use his father’s burial to score cheap political point, by turning it into APC event.

He was said to have stormed out when the National Chairman of APC, Chief Oyegun was invited to make a speech at the event held at the Imo International Conference Centre, Assumpta Avenue, Owerri.

Justice Oputa who died at the age of 90 married Margaret Ntianu (also from Oguta) in 1952 in London. The marriage was blessed with five children – Michael, Charlotte (both late), Charles (CharlyBoy), Edward and George.



Covid-19 robs 2020 Owerri Archdiocesan Day/Odenigbo lecture of usual festivities



2020 Odenigbo with Archbishop Obinna

…Half a loaf better than no bread at all – Archbishop Obinna

By Emeka Ani

The usual pomp and pageantry that characterize the Owerri Archdiocesan Day/Odenigbo lecture did not feature this year due to Covid-19 pandemic, thus leading to a low-key celebration.

Not only that the usual lecture did not hold, the “Odenigbo Eve,” which usually involves a variety of cultural entertainment, including dances, drama, singing and wrestling contests did not feature at all; Covid-19 emebiela ihe!

But according to Most Rev. Anthony Obinna, Catholic Archbishop of Owerri and founder, Odenigbo lecture series, who filled the gap created by the absence of this year’s lecture, “kama ehi mmadu ga-agbafucha, o ka mma igbubiri ya odu”. (It is better to accept less than one wants or expects than to have nothing at all.)

The Owerri Archdiocesan Day is an annual celebration to commemorate the 1994 elevation of the Catholic Diocese of Owerri to an Archdiocese. The celebration began in 1996.
According to Archbishop Obinna, the “arch-ness bestowed on the diocese was an invitation challenge to root the gospel of salvation deep into our lives and culture, to purify, rectify and sanctify every part of our culture, to reject what is evil, harmful and inhuman therein.”

This year, the Archdiocesan Day, which was held on Saturday September 5, began with a thanksgiving Mass as usual at Maria Assumpta Cathedral Owerri. It was presided over by Most Rev. Anthony Obinna assisted by the Catholic Bishop of Aba, Most Rev. Augustine Echema and the Auxiliary Bishop of Owerri, Most Rev. Moses Chikwe, Episcopal Vicars and several priests.

The Cathedral, unlike in the past was half-filled following directives by the Archdiocese that only those invited would be admitted to ensure compliance with the Covid-19 protocols, especially physical distancing.

In his homily at the Mass, Bishop Echema described Owerri as a special Archdiocese that produced two bishops in one year; a reference to the appointment of Bishop Chikwe and himself in 2019.

Commending Archbishop Obinna for establishing Odenigbo lecture series, Bishop Echema highlighted the importance of native language, saying there is correlation between language and culture.

Bishop Echema emphasized the importance of native language in evangelization and advised ndigbo to take Igbo Language seriously, speak Igbo, write Igbo and dream in Igbo, because “when one dreams in a language, it shows that one understands not only the language but also the culture of the people.”

The thanksgiving Mass was followed by fund-raising for archdiocesan projects especially the building of a new Archdiocesan Secretariat, a minor seminary and a monastery, after which the faithful relocated to the Obiri-Odenigbo for refreshment and a talk in place of the 2020 Odenigbo lecture which was to be delivered by Archbishop Fortunatus Nwachukwu, Papal Nuncio to Trinidad and Tobago. Because of the coronavirus and the total lockdown, the lecturer could not arrive Nigeria for the lecture, titled: Otu Chukwu: Otu Obara, Mbikozi Umu Mmadu. The lecture has now been differed to 2021.

However, in its place and to ensure this year’s Odenigbo is not totally a failure, Archbishop Obinna delivered what he called a “Talk” but eventually became a lecture. He titled it: ODENIGBO: ENYEMAKA PURUICHE N’IJI ASUSU IGBO EZISAZI – ANABATACHA OZIOMA KRISTI.

In the 57-page lecture, which he delivered with the same vigor and vitality as he did in 2000 when he delivered that year’s Odenigbo lecture – “UJUNWA: Anuri Uwa Niile,” Archbishop Obinna, explained that the need to intensify and expand the saving work of Christ among ndigbo and within the Igbo religio-cultural context through Igbo Language gave rise to Odenigbo.

He commended the white missionaries for bringing the Goodnews of salvation to Igboland and elsewhere even though they did not give much attention to the use of Igbo Language in evangelization, apart from the Catechism and other publications like Ndu Dinwenu Anyi.

Archbishop Obinna recalled with nostalgia, a historical event which took place on September 20, 1970 during the Episcopal ordination of Bishop Mark Unegbu at Mt. Carmel Catholic Church, Emekuku.

“That day was unforgettable in the use of Igbo Language and Igbo music and instrument to celebrate Mass. For the first time, since 1885 Gloria in Excelsis Deo (Otito Diri Chineke n’elu kacha elu) was sung in Igbo (instead of Latin) with Igbo instrument amid jubilation.

Describing Christ as Odenigbo, Odenuwa, Amarachi Obinna said, he (Christ) has freed ndigbo from ancient and modern fears, occasioned by traditions and customs that terrorize and hold ndigbo captive.

Concluding the lecture, he observed that the modern darkness we see today is based on stupidity and pride, when some people want to recreate themselves, do whatever they like, without fear of God or man because of greed, modernity, science and technology.

“We had thought that the end of Nigeria-Biafra war will bring peace to the country but unfortunately there is still fear and anxiety in Igboland and Nigeria, people are living in fear, the world is living in fear.”

For man to have peace of mind and live in peace, in a world full of fear, the lecturer said there was need for us to receive the light of Christ and gift of the spirit; take the word of God seriously and live a life of humility, devoid of pride based on academic qualifications, scientific and technological discoveries and material acquisitions.

“These will give way to a life of humility, love and mercy and the beauty of the world created by God will manifest in you and in the society.”

“It is only in the gospel message of Christ – who is Odenuwa and Odenigbo that one can proudly say; “The world is beautiful (Uwa Amaka), he said.

In a vote of thanks, the Auxiliary Bishop of Owerri, Most Rev. Moses Chikwe said the standing ovation that greeted the Archbishop’s special lecture was a proof that the talk was well delivered and well received, adding that the Archbishop is always at home with Igbo Language.

The takeaway of the lecture, according to Bishop Chikwe, was that Igbo Language is beautiful and its beauty was rooted in Christ, the Odenigbo, who is neither white nor black.
Though Mbem Odenigbo (Odenigbo Anthem) and Ekwe Odenigbo did not feature at the lecture, the cultural dance by the CWO of Our Lady Queen of Peace, Egbeada entertained the audience, thus giving the occasion a semblance of Odenigbo celebration.

Continue Reading


HRH Eze Peter Opara inaugurates cabinet



HRH Eze Peter Opara  inaugurates cabinet

…As traditional leadership gets boost at Umunumo Ancient Kingdom

By Magnus Ibe

The Traditional leadership of Umunumo Autonomous Community, Ehime Mbano LGA of Imo State received a resounding boost on Sunday August 23, as the cabinet members were formally inaugurated by HRH, Eze Peter Chima Opara (Eze Udo II).

The assemblage of top brass personalities into the cabinet is indicative of robust prospects for the growth and development of the Ancient Autonomous Community.

Inaugurating the members of the Eze-in-Council, the Royal Father charged the inductees to shun personal interest and put the community in the front burner for a rapid transformation and development. He enjoined the cabinet members to be proactive, articulative and dogged about the welfare of the community, employment and empowerment of the youths so that a new chapter is enacted.

According to him, many are called, but few are chosen. He charged them to move the community to the next level by articulating right attitude and formulate policies that will accelerate the development of the community. He cautioned against indolence and insubordination that can retard the unity and development of the community.

HRH Eze & Ugoeze Peter Chima Opara with Monsignor Jerry Ofoegbu and other priests

HRH Eze & Ugoeze Peter Chima Opara with Monsignor Jerry Ofoegbu and other priests

In his remarks, the President-General of the Town, Chief Godwin Uwah working in synergy with the royal father advised that the various Town Unions leadership should synergize and work in one page with the cabinet members. Chief Godwin Uwah observed that membership of cabinet is subject to review every four years.

Among the cabinet members comprise Chief Godwin Uwah PG, Sir MCN Asawalam (KSM), Chief Chidi Ogueri, Chief Sir Emmanuel Ibe, Chief Aloka Alexander, Nze H.D. Eze, Mr. Emeto K. Michael, Nze Godwin Amaku, Mr. Columba Ohazurike, Chief Mel Daimeon Osuji (Omereoha), Hon Ononamadu Emeka Joseph, Chief Peter Crown Duru, Chief Romanus Ogueri, Comrade Godwin Ihekwoaba, Nze Romanus Chukwu, Nze Vincent Ukah, Chief E. Evaristus Okafor, Chief S. Okele, Nze Clement Iwueze, Hon Felix Iwuji, Chief S. Obikaonu, Hon Kelechi Iwueze, Mr. Joseph Obi Onyema (Deputy PG), ACP H. Agbiogwu, Chief M.C. Okoro, Nze Nneji Boniface, Nze Charles Nwokoro, Nze Edmund Nwokeke, Chief Joseph Anosike, Chief M. Dingwo, Chief Columbia Isikuma, Chief Oliver Agbaso, Ichie Bernard Nwohiri, Nze Titus Iwunze, Chief Romanus Ijejiobi and all village chairmen constitute members of the enlarged cabinet. HRH Eze P. Alozie, Abunumo I graced the event.

In a vote of thanks, Chief Mel-Daimeon Osuji, promised on behalf of the members of the Eze’s cabinet to live above board like Caesar’s wife. He observed that he was humbled to speak on behalf of the top brass personalities who constitute the Eze-in-Council and also made a personal donation of one million naira.

Centre: HRH Eze & Ugoeze Peter Chima Opara (Ezeudo II) with the cabinet  members, Monsignor Jerry Ofoegbu & Eze & Ugoeze P.O. Alozie (Ebunumo I)

Centre: HRH Eze & Ugoeze Peter Chima Opara (Ezeudo II) with the cabinet
members, Monsignor Jerry Ofoegbu & Eze & Ugoeze P.O. Alozie (Ebunumo I)

In his contribution, Hon. Emeka Joseph Ononammadu, INEC Resident Electoral Commissioner, Enugu State, who is also a member of the cabinet made a mouthwatering financial support and others including Sir. M.C.N. Asawalam donated handsomely.

Inducting the new cabinet members, Msgr. Jerry Ofoegbu prayed for God’s guidance and wisdom for the Royal Father and the cabinet members.

He eulogized the royal father for putting God first in his nascent leadership. He admonished the PG and the members of the Eze-in-Council to ensure peace and unity in their various domain. He spoke against injustice, insubordination and manipulative divisive tendencies that will sow seed of discord in the community. He prayed God to bless the royal father with the Wisdom of Solomon.

Msgr. Ofoegbu prayed for longitivity, peace and development of Umunumo Ama-Iri community. He cautioned against sectionalism and maltreatment of widows, orphans and the less privileged in the society.

Traditional cuisine of palm wine, Ugba with stockfish and other local delicacies were served to all and sundry. Eze & Ugoeze Ekwunno, Eze Umuezeala Oguara graced the event amid pomp and pageantry.

Continue Reading


St. Michael’s Choir Umuaro wins singing competition



St. Michael's Choir Umuaro wins singing competition
By Magnus Ibe

Monsignor Jerry Ofoegbu presided over the activities heralding the Silver Jubilee anniversary celebration of Rev. Sr. Mary Ifechukwudere Emeribe which kicked-off at St. Charles Parish Umunumo, Ehime Mbano LGA Saturday August 29, with worship and praises to the glory of God with a singing competition among four parishes.

Msgr. Ofoegbu, the Dean of Ehime Deanery expressed profound gratitude to God for His mercies and goodness culminating in the silver jubilee anniversary celebration of Rev. Sr. Emeribe of Daughters of Mary Mother of Mercy congregation (DMMM) who is billed to mark the 25th year anniversary celebration of her profession in December.

The event was graced by Rev. Frs. Paschal Nwaobasi, Boniface Edomobi, Nnamdi Anyanwu, Andrew Agbiogwu who extolled the Silver Jubilarian for keeping faith and for being involved in the spread of evangelism. He appreciated her niece for commencing her celebration with the singing competition among the parishes in her home Umunumo community.

The competing parish choirs included: St. Charles Parish Choir Umunumo led by David Ohaeri, St. Ignatius Parish Choir Ibeafor Umunumo led by Okorie Damian, St. Michael’s Parish Choir Umuaro-Umunumo headed by Jim Nnorom and St. Theresa’s Parish Choir Umuoma Nzerem led by Fidelis Osuji.

In her remarks prior to the commencement of the competition, Rev. Sr. Emeribe observed that the event marks the beginning of the celebration heralding her profession and consecration in the Lord’s vineyard. According to her, she was motivated by St. Augustine who said that “whoever sings well, prays twice.”

According to her, she started the induction of the four competing parish choirs on March 23, 2020. She posited that she was motivated to help upgrade the choir because most times, “external” choirs were hired to animate Eucharist worship at burials and weddings due to the poor and inferior choir at the locality.

She disclosed that she included St. Theresa’s choir Umuoma Nkerem because she served there for over ten years. She observed that even participating choirs will have a token of appreciation and a certificate of participation. She said the star prize of one hundred thousand naira (N100,000) goes to the eventual winner of the competition in addition to the customized trophy.

According to her, her intentions to help groom a central choir from the whole Umunumo Ama-Iri community and she hopes that the competition will become an annual event.

The team of judges from Abia State led by Nath Nwoko (Rochobath) included, Amarachi Udochika and Obinna Osisiogu.

At the end of the competition, the choir from St. Michael’s Parish Umuaro won the first prize and were given the their prize money after each choir rendered five Christian renditions each.

Continue Reading