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Power shift in Imo State: We must get it right



Since my recent published news article, “Who takes over from Rochas?”, I have received a number of phone calls from people reacting to that publication.  Some of the callers share my views on power rotation and what can be done to move Imo state forward while a few others are downright insulting in their reactions.

However, everyone is entitled to his own opinion.  The central overriding issue which is being discussed is about power rotation in Imo state.  Orlu and Okigwe geo-political zones have had their own turns in governance, but Owerri zone has not.  If it did, it was only for a brief period when Evan Enwerem was on seat.

Evan Enwerem was overthrown in a military coup.  He actually did not govern, and did not work.  Owerri zone has potential leaders who have not been privileged to play a leadership role at the levels of governance, and have not been tested either.

Archimedes said, “Give me a fulcrum, and a place to stand, I will move the world”.  The people of Owerri zone must be conscious of their values in the effort to move Imo state forward.

Ellen Glasgow is quoted to have said, “All change is not growth; all movement is not forward”.

We have heard general claims about the superlative achievements of the incumbent governor, Owelle Rochs Okorocha.  My son, Onyenuche Christopher and his cohorts nearly lynched me for suggesting that Owelle is not doing as much as I had thought.

All informed observers know that Owelle Rochas Okorocha’s little achievements contrast sharply with the hopes he raised when he came into office, riding on the back of his predecessor, Ikedi Ohakim whom nobody wanted at that time.  Ohakim defecated on the altar.

Ifeanyi Ararume, also from Okigwe zone suffered the same fate as Ohakim during his first outing to contest the governorship election.  His political ambition was crippled by arteriosclerosis, which former President Olusegun Obasanjo represented at that time.

Ararume now wants to regain the opportunity he once lost and also lost second chance in subsequent election.  One would have thought that when the first rock hit him he would have started to wonder what had happened.

What is past is prologue.  The people of Owerri zone have to stand up for their rights by making sure that someone from the zone emerges the next governor of Imo State.  They should stop looking at the glare of the headlights of cars coming from Orlu and Okigwe, but look instead at the road ahead.  The road ahead leads to Owerri geo-political zone of Imo State.

The eyes of the people are fast opening.  Imo citizens should not succumb to pressure from any quarters to assign special privilege to Owelle Rochas Okorocha or anyone from Orlu or Okigwe.  We should give others a chance to plan, innovate and improve our standards.  We need a change of leadership in Imo State for the State to move forward.

Charles F. Kettering: “The world hates change; yet it is the only thing that has brought progress”.

The informed Imo citizens among the elite are becoming increasingly apprehensive of a policy that encourages government acquisition of land in towns and sub-urban cities for projects that have no economic value to the people or to the landowners.

It staggers my imagination what the new buildings we are seeing in the localities of Owerri Municipal Council and in choice areas in the State stand for.  Are they all public buildings?  Who owns them?

Francis Bacon said: “He that will not apply new remedies must expect new evils”.

I despise bubble popularity that is won without merit.  We have seen the renovated State Secretariat, new office blocks added to the existing ones, new school buildings and hospitals added to existing ones, the construction of roads leading to the headquarters of local governments, the Heroes Square, freedom Square and Ojukwu Convention Centre.  The Bongo square, that we have also seen.

These structures are common and too pedestrian to be counted as real achievement.  We do not need the perspective of history to know that every successive government attempts to provide social amenities or build some structures.

Charles Haanel said: “we cannot obtain what we lack if we tenaciously cling to what we have”.

It is regrettable that Owelle Rochas Okorocha would attempt to reap political advantage from his free education programme for Imo children.  If we have a progressive and forward-looking economy that permits people to earn enough to sustain themselves and families, why do we need free education?

To offer free education is a wise decision, but has Owelle been able to maintain existing education standards prior to his coming into office, let alone improving on what he met on ground.  There are times when impulses and passions drive one to lose focus and do the wrong thing.

The overriding problem in our education system is the problem of not providing adequate manpower and facilities for effective teaching and learning.  Any time our children do not get a good education by well-paid competent teachers, they can never make it up.  Their chances of getting a good job are not as good as they would have been.

We need a better educated citizenry.  A good education is the most valuable resource that we can pass on to our children.  We ought to have a right to expect that every child in primary school will have the skills, study and application applied to him in his early years so that he is able to make the grade when he enters secondary school to qualify for admission into a tertiary institution with the prospects of meeting higher education standard.

That is not what we are seeing today at the primary and secondary school stages of our children’s education career.  So many of them who are screened during post-JAMB aptitude test are flunk out.

Some people are inclined to make things into simple issue, when they are not.  Owelle Rochas Okorocha has failed us by not making maximum investment in the future of our people.  He may have been having a feeling of satisfaction, of having done the best job he could, but he will not even have the opportunity to do a better job.

In the past, Imo State was enjoying unequalled prosperity and was the economic pace-setter, east of the Niger.  We want someone who will take action to stimulate the economic growth of the State in order to find jobs for our people.

It was Ken Ojiri, a distinguished scholar and expert in finance control management system and business re-engineering who talked about the need in this period for creativity in governance.  Ojiri wants a political leader in Imo State to demonstrate the ability to leverage on the areas of strength to turn the economy and the life of the people around.

All philosophers before Max believed that it was the conscious objectives, ideas and views of people that were the fundamental causes of changes in society.  No economy thrives with a preponderant number of young people not gainfully employed.

In Imo State, in Owerri the State capital precisely, we see young men and women in different colours of uniform doing some odd jobs.  One begins to wonder whether these young people applied for the jobs or they were conscripted.  Some of them graduated from the universities or polytechnics, but because they have to support their families or for other reasons, they may be working in a job that does not use their talent at all.

Imo State is not living up to its full potentials.  Efforts should be concentrated on developing industrial capacities to accommodate the teeming unemployed people.  One hopes that the next government in Imo State, after the “rescue mission” must have slided into oblivion will devote itself to improving the economy.  The new administration should try to break new grounds, to try new solutions and to recognize new problems.

The choice is whether we will entrust the leadership of this state to a leader or to a party that represents a narrow segment of the political philosophy of Imo State.

One good thing Owelle did, for which he deserves an award of a prize is restoring the past glory of Imo State as the cleanest State in Nigeria by his decision to join a party whose symbol is broom.

Owelle Rochas Okorocha can now beat his chest and say, it is finished.



Jerome Okuru is  a veteran journalist, based in Owerri.

GSM: 08039314068




The Data of Forgiveness



The Universal Character of Salvation

The most important ingredient in today’s media economy is data. The amount of data available determines how much and how long we can work or play on the internet. Currently, many of the service providers offer unlimited data plans but we know that those “unlimited” plans are not always unlimited. Sometimes, your download speed can get slowed down when you cross a certain point. Today, however, Jesus gives us the divine model of an unlimited plan. It is the unlimited bundle of compassion and forgiveness which never gets slowed downed shut down for maintenance. The theme for this week is that we must learn to forgive without limits no matter the injury committed against us.

In Matthew’s Gospel, today’s teaching on unlimited forgiveness comes after Jesus had told his disciples the parable of the wandering sheep, so it is plausible that some would have wondered among themselves how many times a good shepherd should go after the same sheep if it keeps wandering away. In those days, people believed that forgiveness was limited to three times only – a fourth transgression was not to be forgiven. So, by asking Jesus how many times he should forgive his brother, Peter was probably aiming to increase the limit to seven times. And Jesus makes it clear that we are to forgive others, “not seven times but seventy-seven times” (Matt. 18:22).That means we must dispense an unlimited data bundle of mercy.

In Jesus Christ, we have the forgiveness of a debt we could never pay. Sin is an offence against God and a direct rebellion against his authority and creation. The debt of 10,000 talents mentioned in today’s parable symbolizes the magnitude of the offence that sin causes in God’s eyes, but he is always willing to forgive without limits. However, we can easily cut ourselves off from God’s river of mercy when we refuse to forgive others. We end up restraining God’s mercy and putting ourselves under strict justice. To unfold his mercy without compromising his justice, God leaves each person free to choose between the two. If we insist on strict justice when we are offended, we bring God’s strict justice upon ourselves. But if we offer an unlimited bundle of mercy to others, we draw God’s unlimited data of forgiveness upon ourselves.

The secret to forming a forgiving heart lies in recognizing the evil of our sin and the immensity of God’s goodness in forgiving us. Until we see the ugliness of our ingratitude and selfishness, we will never appreciate the generosity of God’s forgiveness. Let us examine ourselves now to see how much forgiveness we are giving. Is there someone we still cannot forgive even after they have expressed sorrow for their actions? Have we judged someone too harshly because of something they said or did that we did not particularly like? How many times have we failed to help somebody because we are still dwelling on an injury that we suffered many years ago? How many times have we treated someone differently based on preconceived notions or stereotypes? These are some of the factors that shackle us like chains and that disrupt the unlimited data of divine grace in our lives. When we close ourselves off to people or dismiss them based on our preconceptions, mistaken judgments, and prejudices, not only do we make them suffer, we suffer as well.

But it does not have to be that way. Jesus came to free us from and the burden of sin and unhappiness. Forgiveness is like mercury, which runs away when it is held tightly in the hand but is preserved by keeping the palm open. When we lose forgiveness, we lose the ability to give and to receive love because love is the foundation of forgiveness. And since God is the foundation of love, whoever refuses to forgive automatically rejects the love of God. This is the essence of today’s parable and it is highlighted by the contrast between what was owed by each man. The wicked slave owed his master some 10000 talents. In gold terms, that is 350 tons and at today’s price, he owed his master USD21.8 billion. This was way more than King Solomon made in a year which was 666 talents of gold or USD1.45 billion in today’s value (cf. I Kings 10:14). So, this unforgiving servant owed his master what no individual could never payback. In contrast, his fellow servant owed him the equivalent of one talent of gold or USD2.1 million; so a man who was forgiven $21.8b could not let go of $2.1m, and his wickedness landed him in the hands of torturers.

Dear friends, forgiveness is an act of compassion which is expressed in the free choice to pardon one another’s shortcomings every day, and to also pardon ourselves for own mistakes Forgiveness transcends the fear of being wounded again; it is a deliberate act in imitation of the redemptive work of Jesus, the advocacy of the Holy Spirit, and the loving kindness of the Father. The whole point of today’s parable is that our Father in heaven will do the same to anyone who refuses to forgive others. Whoever refuses to forgive is doomed to a life of bitterness, and as the ugly trend continues, the person ends up building invisible walls of resentment around themselves, thereby blocking off not just one’s relationships with other people but with God as well. Forgiveness is not just an emotional expression or a sense of righteousness; it means being merciful not only when there is an explanation or apology, or a promise of amendment from the offender, but even when the offence is deliberate, and the offender is adamant. Forgiveness is a precious gift of grace, which does not depend on the worthiness of the receiver. Forgiveness is what we called to do, and the Lord’s grace is sufficient for us in that regard. Amen.

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Imo Deputy Governor’s giant strides towards revitalizing agriculture



Imo Deputy Governor's giant strides towards revitalizing agriculture
By Joy Opara

The increasing cost of Agricultural products in Imo State in recent times has continued to be a major source of concern to the citizens of the state.

A critical appraisal of the development of Agriculture in this state reveals that successive governments had neglected this major sector of the economy, over three decades now, and this has adversely affected the revenue of government.

In line with the vision of the “shared prosperity” government of the Hope Uzodinma administration, the revolution of agriculture is among its cardinal programmes for which a high powered committee (on agricultural master plan for Imo State) has been set up.
For the purpose of resuscitating all moribund agricultural industries and facilities in the state, it is not surprising that this committee is headed by a world class Professor of Agriculture and Deputy Governor of Imo State, Prof. Placid Njoku.

The need to diversify the economy cannot be over-emphasized. It is a well known fact that there is no better and more sustainable means of diversifying the economy than through agriculture. It would be recalled that after the inauguration of his committee, the deputy governor went into action, first by visiting all moribund agricultural facilities in the state, which included Adapalm in Ohaji/ Egbema LGA, Avutu Poultry farm in Avutu, Obowo LGA, Songhai farms, Okigwe road, Owerri, ADP farms in Nekede, Owerri West. Others are Acharaubo farms in Emekuku, Owerri North, Imo Rubber Plantation in Obiti, Ohaji/ Egbema, amongst others.
Prof. Njoku in one of his speeches during the tour described agriculture as the economic base of most countries of the world. Considering the dwindling oil revenue, he said it should be a source of worry to people of good conscience that the vision of our founding fathers to generate revenue, food security, economic advancement, industrialization, employment and eradication of poverty was destroyed by successive governments.
The Deputy Governor, who not only is acknowledged as one of the greatest professors of Animal Science, a renowned Agriculturist and former Vice Chancellor of a leading University of Agriculture, the Federal University of Agriculture, Umudike, made it clear that the present government led by Governor Hope Uzodinma is desirous to return agriculture to its former glory.

The Ikeduru-born technocrat and farmer per-excellence said that the 3R Mantra of this administration namely: Reconstruction, Rehabilitation and Recovery is a base for making the dream of Imo State as the food basket of the nation come true.

Noting that government is a continuum, the deputy governor promised that his committee will build upon what is already on ground by rehabilitating the ones that could be rehabilitated and bringing in new facilities where necessary to ensure that the passion of the governor towards agricultural revival is achieved.

Meanwhile, in most of the establishments visited by the committee, it was discovered that indigenes of the communities had badly encroached into the lands and converted them to personal use. Investigations by the committee revealed that agents of some past governments in the state connived with the communities to make it possible, for their personal aggrandizement.

The deputy governor, whose humility has become legendary pledged his total support to the Governor, Senator Hope Uzodinma whom he described as God sent to right all that were done wrong by the previous administrations in the state. He called on all to give this administration the needed support to rewrite the history of Imo State in gold, especially the agricultural sector.

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Child Abuse: A case of betrayal of reciprocal trust



Child Abuse: A case of betrayal of reciprocal trust
By Christian Uzoukwu

Some years ago, while as a kid, I fell out with my father due to an occasion of sheer disobedience and on that very day, I was given no food and was ultimately battered by hunger. Child abuse includes both acts of commission and omission on the part of parents, guardians as well as care-givers.

These acts have led to a lot of actual and threatened harm meted out on countless number of children. In 2014, the WHO made an estimate of 41,000 children (under the age of 15) that are victims of homicide and other related offences. This estimate, as expounded by this world body is grossly below the real figures due to the views of the society in relation to corporal punishment experienced by children. Girls are always most vulnerable to different forms of child abuse during unrests and in war-thorn territories.

Cases of child abuse can be established in some deadly human vices such as child trafficking, child labour, forced adoption as seen in the one-child policy prevalent in China. In the Asian country, women, by law are only allowed to have one child. Local governments would sometimes allow the woman to give birth and then they would take the baby away stating the mother violated the one child policy. Child traffickers, often paid by the government, would sell the children to orphanages that would arrange international adoptions worth tens of thousands of dollars, turning a profit for the government.

Other striking examples of child abuse are the various forms of violence against the girl-child which involves infanticide, sex-selective abortions, female genital mutilations (FGM), sexual initiation of virgins in some African cultures, breast ironing in some parts of Cameroon – involving the vicious use of hot stones and other tools to flatten the breast tissue of girls who have attained the age of puberty. As if those were not enough, female students are also subject to maltreatments in countries like Afghanistan and Pakistan. This is not to talk of recurring kidnapp of female students in some parts of Nigeria, as we saw in the case of Dapchi and Chibok schoolgirls.

Based on simple analysis, child abuse can be defined as “all forms of physical and/or emotional ill-treatment, sexual abuse, neglect or negligent treatment or commercial or other exploitation, resulting in actual or potential harm to the child’s health, survival, development or dignity in the context of a relationship of responsibility, trust or power”.

This definition by WHO also falls in line with the definition propounded by the United States Centres for Disease Control and Prevention, which says that child abuse are acts of commission. This commission includes “words or overt actions that cause harm, potential harm, or threat of harm to a child”, and acts of omission (neglect), meaning “the failure to provide for a child’s basic physical, emotional, or educational needs or to protect a child from harm or potential harm.

In Nigeria, most cases of child abuse have become cumbersome due to the fact that these acts of abuses are regarded as mere punishments to unruly young ones and by so doing, should be justified and doesn’t call for any further discussion and/or scrutiny. According to various statistical studies and researches, child abuse is a vast societal cankerworm and has four profound tentacles viz:

Physical Abuse: this involves undue hitting, beating, kicking, shaking, biting, burning, strangling, insertion of pepper into the eyes and pubic regions of children, maltreatments from house-help(s) and seniors at boarding/day schools, suffocating and forcing children to live in unwholesome conditions.

Sexual Abuse also includes persuading a minor into acts of sexual intercourse, exposure of the child’s private parts, production of child-related pornographic contents and actual sexual contacts with children.

Psychological Abuse of children can be seen in cases of excessive scolding, lack of proper attention that children should be receiving from their parents and guardians, destructive criticisms and destruction of a child’s personality.

Neglect of children can also lead to children dropping out of schools, begging/stealing for food and money, lack of proper medical care for minors and realities of children looking like ragamuffins.

Consequently, the causes of child abuse can be judiciously related to sex, age, personal history, societal norms, economic challenges, lack of Rights’ Protection Agencies, parents battling with traits of alcoholism and family size. These causative agents of child abuse can bring untold effects upon the society at large and these effects can be emotional, physical and psychological as the case may be, giving rise to individuals with dissociative lifestyles.

Furthermore, the treatment of individuals who have been malformed with respect to the abuses they experienced abinitio, can be a long process because it involves behavioral therapy and other forms of neoteric therapies. Treatments of psyche-related problems are not just a one-day process due to the long-lasting effects of abuses on various conscious mental activities. It is also noteworthy to point out that, prevention is always better than cure and holding fast to this true reality, entails that agencies who have the responsibility of protecting the rights of children must continue to do the needful which requires proper oversights of parent-child relationships.

To conclude this piece therefore, we must agree that untold hardships have been a great challenge for children especially in Africa and some parts of Asia. Children with long histories of abuses turn out to become societal misfits. To this end we encourage that: Children should be given a free platform to express themselves on many topical issues and issues relating to their existence.

Children should also be allowed to freely ask questions on any issue, no matter, how weird it seems to be.

Governments should make regulations outlawing societal norms and values that might amount to child abuses.

Corporal punishments by parents, guardians and care-givers should be discouraged at all levels, thereby making parents/guardians/care-givers who seem to be incorrigible, to face the full weight of justice enshrined in the law of the land.

Education system (both conventional and unconventional) in Nigeria should be able to train up young ones into becoming critical, analytical and evaluative individuals with a view of defending the vulnerable.

And again, since children are said to be leaders of tomorrow, it is pertinent to note that to secure their future, their present existence must be cherished and protected.

Christian Chimemerem Uzoukwu
08100029867 / 09025760804
Admin Critical Thinkers’ Forum.

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