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SUNDAY READINGS: THE EPIPHANY OF THE LORD YR. (A) 5/1/2014

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Entrance Antiphon

Behold, the Lord, the Mighty One, has come; and kingship is in his grasp, and power and dominion.

 

Opening Prayer

O God, who on this day revealed your Only Begotten Son to the nations by the guidance of a star, grant in your mercy, that we, who know you already by faith, may be brought to behold the beauty of your sublime glory. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

 

First Reading

A reading from the Prophet Isaiah  60:1-6

Theme: Above you the glory of the Lord appears

Arise, shine out, for your light has come. The glory of the Lord is rising on you, though night still covers the earth and darkness the peoples. Above you the Lord now rises and above you his glory appears.  The nations come to your light and kings to your dawning brightness. Lift up your eyes and look around: all are assembling and coming towards you, your sons from far away and your daughters being tenderly carried.  At this sight you will grow radiant, your heart throbbing and full; since the riches of the sea will flow to you, the wealth of the nations come to you; camels in throngs will cover you, and dromedaries of Midian and Ephah; everyone in Sheba will come, bringing gold and incense and singing the praise of the Lord.

This is the word of the Lord

 

RESPONSORIAL PSALM   ps 71:1-2.7-8.10-13 R.v.11

R. All nations shall fall prostrate before you. O Lord.

 

1.         O God, give your judgement  to the king, to a king’s son your justice, that he may judge your people in justice and your poor in right judgement. (R.)

2.         In his days justice shall flourish and peace till the moon fails. He shall rule from sea to sea, from the Great River to earth’s bounds (R.)

3.         The kings of Tarshish and the sea coasts shall pay him tribute. The kings of Sheba and Seba shall bring him gifts. Before him all kings shall fall prostrate, all nations shall serve him (R.)

4.       For he shall save the poor when they cry and the needy who are helpless. He will have pity on the weak and save the lives of the poor. (R.)

 

Second Reading

A reading from the letter of St. Paul to the Ephesians 3:2-3.5-6

Theme: It has now been revealed that pagans share the same inheritance.

You have probably heard how I have been entrusted by God with the grace he meant for you, and that it was by a revelation that I was given the knowledge of the mystery. This mystery that has now been revealed through the Spirit to his holy apostles and prophets was unknown to any men in past generations; it means that pagans now share the same inheritance, that they are parts of the same body, and that the same promise has been made to them, in Christ Jesus, through the gospel.

This is the word of the Lord .

 

GOSPEL Acclamation Mt. 2:2

Alleluia, alleluia!

We saw his star as it rose and have come to do the Lord homage. Alleluia

 

Gospel

A reading from the holy Gospel according to Matthew  2:1-12

Theme: We saw his star and have come to do the king homage

After Jesus had been born at Bethlehem in Judea during the reign of King Herod, some wise men came to Jerusalem from the east. “Where is the infant king of the Jews?” they asked. “We saw his star as it rose and have come to do him homage.” When king Herod heard this he was perturbed, and so was the whole of Jerusalem. He called together all the Chief Priests and the scribes of the people, and enquired of them where the Christ was to be born. “At Bethlehem in Judea, they told him, “for this is what the prophet wrote: And you, Bethlehem, in the land of Judah you are by no means least among the leaders of Judah, for out of you will come a leader who will shepherd my people Israel. Then Herod summoned the wise men to see him privately. He asked them the exact date on which the star had appeared, and sent them on to Bethlehem. “Go and find out all about the child,” he said “and when you have found him, let me know so that I too may go and do him homage.” Having listened to what the king had to say, they set out. And there in front of them was the star they had seen rising; it went forward and halted over the place where the child was. The sight of the star filled them with delight, and going into the house they saw the child with his mother Mary, and falling to their knees they did him homage.  Then, opening their treasures, they offered him gifts of gold and frankincense and myrrh. But they were warned in a dream not to go back to Herod, and returned to their own country by a different way.

This is the Gospel of the Lord

 

Prayer over the Offerings

Look with favour, Lord, we pray, on these gifts of your Church, in which are offered now not gold or frankincense or myrrh, but he who by them is proclaimed, sacrificed and received, Jesus Christ. Who lives and reigns for ever and ever.

 

Communion Antiphon

We have seen his star in the East, and have come with gifts to adore the Lord.

 

Prayer after Communion

Go before us with heavenly light, O Lord, always and everywhere, that we may perceive with clear sight and revere with true affection the mystery in which you have willed us to participate. Through Christ our Lord.

 

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EVENTS

Covid-19 robs 2020 Owerri Archdiocesan Day/Odenigbo lecture of usual festivities

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2020 Odenigbo with Archbishop Obinna

…Half a loaf better than no bread at all – Archbishop Obinna

By Emeka Ani

The usual pomp and pageantry that characterize the Owerri Archdiocesan Day/Odenigbo lecture did not feature this year due to Covid-19 pandemic, thus leading to a low-key celebration.

Not only that the usual lecture did not hold, the “Odenigbo Eve,” which usually involves a variety of cultural entertainment, including dances, drama, singing and wrestling contests did not feature at all; Covid-19 emebiela ihe!

But according to Most Rev. Anthony Obinna, Catholic Archbishop of Owerri and founder, Odenigbo lecture series, who filled the gap created by the absence of this year’s lecture, “kama ehi mmadu ga-agbafucha, o ka mma igbubiri ya odu”. (It is better to accept less than one wants or expects than to have nothing at all.)

The Owerri Archdiocesan Day is an annual celebration to commemorate the 1994 elevation of the Catholic Diocese of Owerri to an Archdiocese. The celebration began in 1996.
According to Archbishop Obinna, the “arch-ness bestowed on the diocese was an invitation challenge to root the gospel of salvation deep into our lives and culture, to purify, rectify and sanctify every part of our culture, to reject what is evil, harmful and inhuman therein.”

This year, the Archdiocesan Day, which was held on Saturday September 5, began with a thanksgiving Mass as usual at Maria Assumpta Cathedral Owerri. It was presided over by Most Rev. Anthony Obinna assisted by the Catholic Bishop of Aba, Most Rev. Augustine Echema and the Auxiliary Bishop of Owerri, Most Rev. Moses Chikwe, Episcopal Vicars and several priests.

The Cathedral, unlike in the past was half-filled following directives by the Archdiocese that only those invited would be admitted to ensure compliance with the Covid-19 protocols, especially physical distancing.

In his homily at the Mass, Bishop Echema described Owerri as a special Archdiocese that produced two bishops in one year; a reference to the appointment of Bishop Chikwe and himself in 2019.

Commending Archbishop Obinna for establishing Odenigbo lecture series, Bishop Echema highlighted the importance of native language, saying there is correlation between language and culture.

Bishop Echema emphasized the importance of native language in evangelization and advised ndigbo to take Igbo Language seriously, speak Igbo, write Igbo and dream in Igbo, because “when one dreams in a language, it shows that one understands not only the language but also the culture of the people.”

The thanksgiving Mass was followed by fund-raising for archdiocesan projects especially the building of a new Archdiocesan Secretariat, a minor seminary and a monastery, after which the faithful relocated to the Obiri-Odenigbo for refreshment and a talk in place of the 2020 Odenigbo lecture which was to be delivered by Archbishop Fortunatus Nwachukwu, Papal Nuncio to Trinidad and Tobago. Because of the coronavirus and the total lockdown, the lecturer could not arrive Nigeria for the lecture, titled: Otu Chukwu: Otu Obara, Mbikozi Umu Mmadu. The lecture has now been differed to 2021.

However, in its place and to ensure this year’s Odenigbo is not totally a failure, Archbishop Obinna delivered what he called a “Talk” but eventually became a lecture. He titled it: ODENIGBO: ENYEMAKA PURUICHE N’IJI ASUSU IGBO EZISAZI – ANABATACHA OZIOMA KRISTI.

In the 57-page lecture, which he delivered with the same vigor and vitality as he did in 2000 when he delivered that year’s Odenigbo lecture – “UJUNWA: Anuri Uwa Niile,” Archbishop Obinna, explained that the need to intensify and expand the saving work of Christ among ndigbo and within the Igbo religio-cultural context through Igbo Language gave rise to Odenigbo.

He commended the white missionaries for bringing the Goodnews of salvation to Igboland and elsewhere even though they did not give much attention to the use of Igbo Language in evangelization, apart from the Catechism and other publications like Ndu Dinwenu Anyi.

Archbishop Obinna recalled with nostalgia, a historical event which took place on September 20, 1970 during the Episcopal ordination of Bishop Mark Unegbu at Mt. Carmel Catholic Church, Emekuku.

“That day was unforgettable in the use of Igbo Language and Igbo music and instrument to celebrate Mass. For the first time, since 1885 Gloria in Excelsis Deo (Otito Diri Chineke n’elu kacha elu) was sung in Igbo (instead of Latin) with Igbo instrument amid jubilation.

Describing Christ as Odenigbo, Odenuwa, Amarachi Obinna said, he (Christ) has freed ndigbo from ancient and modern fears, occasioned by traditions and customs that terrorize and hold ndigbo captive.

Concluding the lecture, he observed that the modern darkness we see today is based on stupidity and pride, when some people want to recreate themselves, do whatever they like, without fear of God or man because of greed, modernity, science and technology.

“We had thought that the end of Nigeria-Biafra war will bring peace to the country but unfortunately there is still fear and anxiety in Igboland and Nigeria, people are living in fear, the world is living in fear.”

For man to have peace of mind and live in peace, in a world full of fear, the lecturer said there was need for us to receive the light of Christ and gift of the spirit; take the word of God seriously and live a life of humility, devoid of pride based on academic qualifications, scientific and technological discoveries and material acquisitions.

“These will give way to a life of humility, love and mercy and the beauty of the world created by God will manifest in you and in the society.”

“It is only in the gospel message of Christ – who is Odenuwa and Odenigbo that one can proudly say; “The world is beautiful (Uwa Amaka), he said.

In a vote of thanks, the Auxiliary Bishop of Owerri, Most Rev. Moses Chikwe said the standing ovation that greeted the Archbishop’s special lecture was a proof that the talk was well delivered and well received, adding that the Archbishop is always at home with Igbo Language.

The takeaway of the lecture, according to Bishop Chikwe, was that Igbo Language is beautiful and its beauty was rooted in Christ, the Odenigbo, who is neither white nor black.
Though Mbem Odenigbo (Odenigbo Anthem) and Ekwe Odenigbo did not feature at the lecture, the cultural dance by the CWO of Our Lady Queen of Peace, Egbeada entertained the audience, thus giving the occasion a semblance of Odenigbo celebration.

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CATHOLIC WORLD

Killing of Christians: Buhari lied to Trump – CAN fumes

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Killing of Christians: Buhari lied to Trump - CAN fumes

The Christian Association of Nigeria (CAN) has reacted to President Muhammadu Buhari’s revelation of his conversation with United States President, Donald Trump, on the massacre of Christians in Nigeria, saying President Buhari was economical with the truth.

President Buhari had on Tuesday, revealed that at the heat of the bloody clashes between herdsmen and farmers in Nigeria, the United States President, Donald Trump, unequivocally accused him of killing Christians.

Buhari said these in his closing remarks at the two-day ministerial performance review retreat held at the Presidential Villa, Abuja on Tuesday.

At a point, the President digressed from his prepared speech and narrated his encounter with Trump on the bloody clashes.

He said he managed to explain to the American leader that the clashes were not about ethnicity or religion.

He said, “I believe I was about the only African among the less developed countries the President of United States invited.

“When I was in his office, only myself and himself, only God is my witness, he looked at me in the face, and asked, ‘Why are you killing Christians?’

“I wonder, if you were the person, how you will react. I hope what I was feeling inside did not betray my emotion, so I told him that the problem between the cattle rearers and farmers, I know is older than me not to talk of him. I think I am a couple of years older than him.

“With climate change and population growth and the culture of the cattle rearers, if you have 50 cows and they eat grass, any root, to your water point, then they will follow it. It doesn’t matter whose farm it is.

“The First Republic set of leadership was the most responsible leadership we ever had. I asked the Minister of Agriculture to get a gazette of the early 60s which delineated the cattle route where they used meager resources then to put earth dams, wind mills even sanitary department.

“So, any cattle rearers that allowed his cattle to go to somebody’s farm would be arrested, taken before the court. The farmer would be called to submit his bill and if he couldn’t pay, the cattle would be sold, but subsequent leaders, the VVIPs (very important persons) encroached on the cattle routes. They took over the cattle rearing areas.

“So, I tried and explained to him (Trump) that this has got nothing to do with ethnicity or religion. It is a cultural thing.”

However, CAN’s Vice President and Chairman of the association in Kaduna State, John Hayab, was not impressed with Buhari’s submission, saying “Buhari and his government will never stop from amusing us with their tales by moonlight because what is happening in Zamfara, Sokoto, Katsina, Birnin Gwari, Southern Kaduna, Taraba, Plateau and others cannot be described as a cultural thing.

He told Punch correspondent in an interview: “President Buhari’s weak story about his conversation with President Donald Trump further confirms why his government does not care about the killings in our country by calling them cultural things.

“Just this (Tuesday) evening, I received a report from the Kaduna Baptist Conference President about the number of their members that have been killed by bandits in Kaduna State from January 2020 to date to be 105 and our President will call it a cultural thing? All we can say is may God save our Nigeria.”

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CATHOLIC WORLD

Nuncio tasks clergy, laity on good stewardship

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Nuncio tasks clergy, laity on good stewardship

The Apostolic Nuncio to Nigeria, Archbishop Antonio Guido Filipazzi, has urged the clergy, religious and lay faithful to be trustworthy, transparent, selfless and generous stewards in the discharge of their duties in the Church, following the way of Jesus.

Archbishop Filipazzi made the call during the opening ceremony of the maiden General Assembly of the Abuja Archdiocese, which was held on at Our Lady Queen of Nigeria Pro-Cathedral, Friday September 4.

The General Assembly, with the theme “Catholic Archdiocese of Abuja: Together in Evangelization,” saw Bishops, priests, religious men and women, and the laity gathered together to discuss means of strengthening the faith of God’s people amid the ongoing Covid-19 health crisis.

Addressing participants, Archbishop Filipazzi said that “an administrator is neither a master nor a slave who cannot decide anything, but one who is given a responsibility by the Master.” In this light, the faithful are called to be “true administrators of divine mystery” entrusted to them by Our Lord, according to their varying roles in the Church.

The Apostolic Nuncio also said “differences must not lead to division,” as everyone, though different, must strive for unity since there is no room for divisions in the body of Christ.

Archbishop Filipazzi, speaking on the upsurge in violence in northern Nigeria in a Vatican News interview on 29 August, had also called for shunning divisions along religious and ethnic lines.

Rather, he appealed for “general respect of the law and general intervention of the government” in the violent attacks which have claimed many lives and caused massive material damage.

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