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The forgotten Muslim soldiers who fought in First World War trenches for the Allies – National




They rarely get mentioned during Remembrance Day and Armistice Day tributes, but hundreds of thousands of Muslim soldiers fought for the Allied cause during the First World War — around 885,000, according to the British Royal Legion.

Some 400,000 of them hailed from the British Indian Army, whose 1.5 million troops comprised the largest volunteer force in history.

Now, a century after Muslim soldiers from South Asia, North Africa and elsewhere went to war for their colonial masters, a U.K.-based campaign is working to shed light on their oft-overlooked sacrifices.

The idea is to give overdue appreciation for the Muslim contribution to the war effort and use the stories of Muslim soldiers to counter Islamophobic and anti-immigrant narratives in Europe and North America.

READ MORE: As Canadians mark Remembrance Day, world leaders warned of ‘old demons’ rising again

“Many far-right activists and sympathizers in Europe say and believe, ‘Muslims have never done anything for us,’” wrote Hayyan Bhabha, executive director of The Muslim Experience.”The truth is one which they can’t deny. They (Muslim soldiers) made the greatest sacrifice. They died for you too. Hundreds of thousands of them.”

The Muslim Experience is a project of Forgotten Heroes 14-19, a non-profit organization set up by Belgian aeronautics executive Luc Ferrier in 2012.

Ferrier is not Muslim, but he was inspired to set up the foundation after discovering the diaries of his great-grandfather, a soldier in the First World War.

“I was impressed by the enormous respect he had for his Muslim brothers in arms from all these continents, while he himself was a very devout Christian,” Ferrier told Emirates-based newspaper The National.

WATCH: On First World War centenary, Macron warns of nationalism in speech as Trump looks on

His foundation unearthed some 850,000 original documents drawn from 19 countries, spanning journals, field reports and diaries in Arabic, Hebrew, Farsi, Urdu and other languages, each in their own way telling the incredible stories of the Muslim soldiers who stood with the Allies during the war from 1914 to 1918.

There are also photographs, some of which are truly remarkable.

One shows King George V on the front lines in France, breaking protocol by dismounting his horse to pay his respects to Algerian soldiers on horseback.

King George V pays his respects to Algerian Spahi soldiers during a visit to the front lines in France (Forgotten Heroes 14-19 Foundation)

Forgotten Heroes 14-19 Foundation

Another shows Moroccan soldiers caring for a wounded German prisoner-of-war in Villeroy in north-central France.

Moroccan soldiers nurse a wounded German prisoner-of-war near Villeroy in north-central France (Forgotten Heroes 14-19 Foundation)

Forgotten Heroes 14-19 Foundation

Allied officers are reported to have expressed surprise at the humane way in which the Moroccan troops insisted on caring for German prisoners.

“When the officers asked why they behaved with this courtesy towards German prisoners, they explained that according to the Qur’an, Hadith and examples of the Prophet, prisoners must be cared for and fed in a dignified manner,” says Bhabha. “This was jaw-dropping for the officers.”

READ MORE: The Islamic pilgrimage to Mecca explained

The stories uncovered by the foundation also speak to the camaraderie among men of different faiths uniting for shared military cause.

There are stories of Muslim imams, Christian priests and Jewish rabbis learning each other’s burial rites so that they could lay to rest soldiers of different faiths who perished on the battlefield, says Bhabha.

Indian troops serving with the British Army pray outside the Shah Jahan Mosque in Woking, Surrey, during the Muslim festival of Eid al-Adha in 1916.

FPG/Hulton Archive/Getty Images

In December 1914, five months into the war, the French Minister of War Alexandre Millerand instructed members of his military to learn the Shahada — the Muslim declaration of faith — so that they could recite it for dying Muslim soldiers unable to do so themselves.

Troops were also required to learn how to bury Muslim soldiers per Islamic tradition, ensuring that their faces and graves faced the direction of Mecca.

“This practice is feasible and it will be necessary to comply with it,” wrote Millerand in a letter seen on page 58 of The Unknown Fallen, a book written by Ferrier.

The tombstones of Muslim soldiers are seen in the Douaumont ossuary on Dec. 5, 2013, during the burial of French soldiers who died during the First World War.


The British Indian Army supplied the most decorated Muslim soldiers of the war, many of whom went on to be awarded the coveted Victoria Cross by King George V.

Perhaps the most famous was Khudadad Khan, a machine gunner who was among 20,000 Indian troops dispatched to help tired British troops tackle the advancing Germans in Boulogne in France and Nieuwpoort in Belgium.

Khan’s division was outnumbered five-to-one, but they fought on until they were completely overrun, according to the U.K. Foreign and Commonwealth Office.

READ MORE: Canada’s Remembrance Day ceremonies mark 100-year anniversary of First World War armistice

The 26-year-old sepoy managed to gun down five enemy soldiers despite being wounded himself. He would be the sole survivor from his regiment in that battle, pretending to be dead before later crawling back to his regiment under the cover of night.

The bravery of Khan and his comrades is credited with buying the Allies time to muster up British and Indian reinforcements who would later halt the Germans from reaching key strategic ports.

Khan was later decorated with the Victoria Cross by King George V at Buckingham Palace.

Ali Nawaz Chaudhary stands next to a portrait of his grandfather Khudadad Khan, the first Indian Recipient of the Victoria Cross, at the National Army Museum in London, May 17, 2018.

Stuart C. Wilson/Getty Images

Mir Dast was also honoured with the Victoria Cross. Born in modern-day Pakistan, he arrived in France in March 1915, a lieutenant with over 20 years of military experience behind him.

The following month, his division was instructed to mount a counter-attack against the Germans, alongside French troops.

The Germans released chlorine gas, prompting many soldiers to retreat. But Dast was among a small number of troops who managed to hold their position until nightfall.

He is credited with helping to shepherd eight British and Indian officers to safety, evading heavy fire along the way, notes the U.K. Foreign & Commonwealth Office. King George V presented him with his Victoria Cross on the grounds of the Brighton Pavilion.

King George V talks to Mir Dast and civil service official Sir Walter Lawrence

Print Collector/Contributor/Getty Images

Shahamad Khan, a Punjabi Muslim corporal, was awarded the Victoria Cross for “most conspicuous bravery in Mesopotamia (now present-day Iraq) in April 1916, according to the U.K. Foreign & Commonwealth Office.

Khan’s Victoria Cross citation notes that he worked his machine gun single-handedly for three hours under very heavy fire, after most of his men were killed.

“For three hours he held the gap under very heavy fire while it was being made secure… But for his great gallantry and determination our line must have been penetrated by the enemy,” reads his citation.

However, it wasn’t all glory and accolades for Muslim soldiers who fought on the front lines.

The book For King and Another Country: Indian Soldiers on the Western Front contains accounts of the trauma of some Indian soldiers who were experts in hand-to-hand combat with rifles and bayonets, but had never previously had to contend with bombs, shell fire and aerial assaults.

“No one who has ever seen the war will forget it to their last day,” wrote a soldier of Pashtun ethnicity, who likely hailed from modern-day Pakistan or Afghanistan.

“Just like a turnip is cut into pieces, so a man is blown to bits by the explosion of a shell… In taking a hundred yards of trench, it is like the destruction of the world.”

The book also contains a grim description of the death of one Muslim soldier as recorded by Capt. Roland Grimshaw, an officer with the 34th Poona Horse regiment and a prolific diarist.

“The killed was Ashraf Khan, one of the nicest fellows. Both his legs were blown off below the knee, and one arm, and half his face,” wrote Grimshaw. “Poor Ashraf Khan, an only son, and his mother a widow… I had him carefully put on one side where he would not be flung about or trampled on, till I had time to bury him.”

READ MORE: In historic first, 2 Muslim women elected to Congress in 2018 U.S. midterms

The Muslim Experience’s Bhabha says stories like these are crucial to giving the younger generation a more inclusive picture of how the First and Second World Wars were fought and won.

“We believe that if young people are taught a more diverse and inclusive First World War and Second World War narrative in schools then they will recognize that people of all backgrounds, faiths, nations and cultures also made sacrifices that contributed to the history and security of Europe, and indeed the world,” he said.

The project, the stories it uncovered and their potential to tackle far-right narratives have received high praise from British government and military officials.

“The origins and motivations for the involvement of these brave Muslim soldiers in a European war reflect the complex, at times painful, international circumstances of the time,” said Gen. Nick Houghton, the U.K.’s former chief of defence staff.

“All the more reason to honour and remember the selfless and courageous conduct of individuals in a cause that was not obviously their own.”

U.K. Conservative Party MP Stuart Andrew, former chair of the all-party parliamentary group on Islamophobia, hailed the Muslim Experience project for “celebrating the previously unknown diversity of soldiers” who fought in the First World War.

“With rising anti-Muslim sentiment today, it is important to recognize the scale of their valiant contribution to Europe’s history and security,” said Andrew.

WATCH: Canada’s 100 days — Key battles from the First World War

Bhabha says he hopes that the stories of Muslim contributions to the war will help shatter dialogue that portrays Muslims and immigrants as burdens on Western countries.

“Our projects uncover inconvenient truths about Muslims, which far-right movements across Europe and North America can’t face,” said Bhabha.

“Furthermore, what we have discovered undermines the ‘clash of civilizations’ narrative they promote by showing how Muslims, Jews, Christians, Sikhs, Hindus and others got along just fine 100 years ago during a time of great upheaval.

“If people with many differences could accept and embrace each other during wartime 100 years ago, there’s no reason people can’t do the same in peacetime today.”

© 2018 Global News, a division of Corus Entertainment Inc.


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Catholic Bishops react to military coup in Mali



Catholic Bishops react to military coup in Mali

Contrary to the expectations of the people, the leadership of the Episcopal Conference of Mali (CEM) has termed the Tuesday, August 18 military coup in the West African nation as “regrettable” and “a big failure for our democracy” and called for a change of mentality if the country has to put an end to coups.

In an interview with ACI Africa Wednesday, August 19, made available to RECOWACERAO NEWS AGENCY, RECONA, the President of CEM, Bishop Jonas Dembélé said that the governance challenges the country is facing can be managed through dialogue.

“The military coup that led to the ousting of President Ibrahim Boubacar Keïta is regrettable because we are in a state of law and democracy. This is the second time that Mali has had a military coup as a result of the way in which the country is governed. It is a big failure for our democracy even if there were reasons for it,” Bishop Dembélé told ACI Africa.

“It is true that our country has serious challenges including bad governance, the poor management of the economy, corruption, insecurity and so on,” Bishop Dembélé said and probed, “Why is it that we Malians have not managed to engage in dialogue to be able to discuss these problems and face up to these challenges responsibly?”

“Our leaders, our people lack transparency, they hate those who speak the truth and advocate for good governance. This mentality must change for our country to move on,” the Prelate told ACI Africa August 19.

Bishop Dembélé who is a frontline member of RECOWA-CERAO urged the military officials “to ensure a return to democracy as promised but most especially ensuring the new leadership of the country put the people first and tackle the security challenges facing the nation.”

Asked about the role of the Church in the current crisis, the 57-year-old Prelate noted, “For us the Catholic Church in Mali, our role is to preach peace; our role is to preach dialogue. We shall continue in this path of dialogue for peace just like Cardinal Jean Zerbo and some religious leaders initiated.”

“In a state of law, power is not in the hands of certain individuals but to the people. The anger of our people led to this crisis, but we must work for peace and reconciliation in Mali,” Bishop Dembélé said.

He continued in recollections, “The Bishops in Mali have always issued messages before every election in our country sounding the alert and inviting the government to organize transparent elections, ensure good governance and better management of resources.”
“But it seems our messages are never taken into consideration that is why we find ourselves in this situation today,” the Local Ordinary of Kayes Diocese told ACI Africa and added, “If the opinion of the Episcopal Conference of Mali is needed to mediate in bringing back stability and peace in the country, then we are ready.”

As a way forward, the Bishop urged the people of God in Mali to “seek the path to conversion” and to accept dialogue in the spirit of truth and honesty.
“We all want change in our

country, but this change can only be possible if individually we seek the path to conversion. It is for Malians be they Muslims or Christians or members of traditional religion, to do an examination of conscience and accept personal and community conversion in order to engage in sincere dialogue,” he said.

The Malian Prelate added, “Now there is this coup d’état to demand change we really wonder where change should come from. As long as we don’t change our behavior, our mentality, we will always have a repeat of the current situation.”

On Tuesday, August 18, President Keita announced his resignation and dissolved parliament hours after mutinying soldiers detained him at gunpoint, Aljazeera reported.
“For seven years, I have with great joy and happiness tried to put this country on its feet. If today some people from the armed forces have decided to end it by their intervention, do I have a choice? I should submit to it because I do not want any blood to be shed,” President Keita said August 18 during the televised address to the nation.

Rev. Fr. George Nwachukwu

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Harris accepts VP nomination



Harris accepts VP nomination

Senator Kamala Harris formally accepted the Democratic nomination for vice president on Wednesday following a scathing speech by former President Barack Obama, who said the fate of the nation” depends entirely on the outcome of this election.”

Both Mr. Obama and Harris stressed the importance of voting, with Harris saying “we’re all in this fight together.” Harris sounded an optimistic note by highlighting her personal history and the promise of America, saying she was “so inspired by a new generation.”

“Make no mistake, the road ahead will not be not easy,” she said. “We will stumble. We may fall short. But I pledge to you that we will act boldly and deal with our challenges honestly. We will speak truths. And we will act with the same faith in you that we ask you to place in us.” She called Mr. Trump a “predator” in a speech that came after Mr. Obama issued his most forceful rebuke of his successor to date, saying Mr. Trump “hasn’t grown into the job because he can’t.”

“This president and those in power — those who benefit from keeping things the way they are — they are counting on your cynicism,” Mr. Obama said. “They know they can’t win you over with their policies. So they’re hoping to make it as hard as possible for you to vote, and to convince you that your vote doesn’t matter.

That’s how they win. That’s how they get to keep making decisions that affect your life, and the lives of the people you love. That’s how the economy will keep getting skewed to the wealthy and well-connected, how our health systems will let more people fall through the cracks. That’s how a democracy withers, until it’s no democracy at all.”

Mr. Obama and Hillary Clinton, speaking earlier in the night, both said they had hoped Mr. Trump would rise to the occasion. But they both stressed what they called his failures while in office, with Mr. Obama saying Mr. Trump has shown “no interest in treating the presidency as anything but one more reality show that he can use to get the attention he craves.”

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Mali coup leaders vow to hold elections as history repeats itself



Mali coup leaders vow to hold elections as history repeats itself

The Malian soldiers who forced President Ibrahim Boubacar Keita to resign in a coup promised early Wednesday to organize new elections after their takeover was swiftly condemned by the international community.

In a statement carried overnight on state broadcaster ORTM, the mutinous soldiers who staged Tuesday’s military coup identified themselves as the National Committee for the Salvation of the People led by Colonel Major Ismael Wagué.

“With you, standing as one, we can restore this country to its former greatness,” Wagué said, announcing that borders were closed and that a curfew was going into effect from 9 p.m. to 5 a.m

The news of Keita’s departure was met with jubilation by anti-government demonstrators in the capital, Bamako, and alarm by former colonial ruler France and other allies and foreign nations.

The U.N. Security Council scheduled a closed meeting Wednesday August 19, 2020 afternoon to discuss the unfolding situation in Mali, where the U.N. has a 15,600-strong peacekeeping mission. Keita, who was democratically elected in a 2013 landslide and re-elected five years later, still had three years left in his term.

But his popularity had plummeted, and demonstrators began taking to the streets calling for his ouster in June.

West African regional bloc ECOWAS had sent mediators to try and negotiate a unity government but those talks fell apart when it became clear that the protesters would not accept less than Keita’s resignation.

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