According to the 13th century Italian Philosopher Dante Alighieri, “the hottest places in hell are reserved for those who in moments of moral crisis maintain their neutrality”. There may be analogies and juxtapositions as to whether there are parts of hell that are hotter than the other. Be that as it may, the message which Dante is trying to pass here is that we should all be loud, vocal and vociferous too when confronted with anomalies in the society. An Igbo saying has it that a man who throws stone into the market takes for granted that his own mother may be the one to be hit and hurt by the stone.
With this, I call to mind a work by a Danish author, Karen Blixen “OUT OF AFRICA COMES OUT NEW THINGS,” written in 1937. Here Karen Blixen recounts events of the seventeen years of her stay in Kenya then called British East Africa. The book is a lyrical meditation on Blixen’s life on her coffee plantation, as well as a tribute to some of the people who touched her life there.
Blixen’s descriptions of Africans and their behaviour or customs, sometimes employ some of the racial language of her time, deemed now to be abrasive, but her portraits are frank and accepting, and are generally free of perceptions of Africans as savages or simpletons. She transmits a sense of logic and dignity of ancient tribal customs. Some of those customs, such as the valuation of daughters based on the dowry they will bring at marriage, are perceived as ugly to Western eyes. A synopsis of the book is such that encapsulates the abnormalities in the modus operandi of the typical African culture which the Igbo saying Chi boo anuozo corroborates.
In one of his Papers with the caption “FROM THE BONDAGE OF DIALA OSU-CAST SYSTEM TO A NEW BIRTH IN CHRIST,” delivered in 2,000 or thereabout, Msgr. Prof. T. I Okere by passing fittingly described the Nigeria Police as “being so pugnacious” and for me that is a truth beyond doubt. It will take one who has not encountered Police brutality, highhandedness and insensitivity not to agree with Msgr. T.I. Okere that pugnacity is an understatement for men of the Nigeria Police. My disdain for uniformed men stems from my sad and sour experiences in the hands of the Nigeria Police.
I don’t mean that what I say is descriptive of all men of the Nigeria Police force, there are some good ones amongst them, but a scenario where one sane man crosses with nine lunatics, we are usually quick to say that ten mad men had crossed. So sad and disheartening is the fact that the unprofessional conduct of the Nigeria Police force is at variance with their Vision and Mission Statement. The Vision and Mission Statement of the Nigeria Police is to make Nigeria safer and more secure for economic development and growth; to create a safe and secure environment for everyone living in Nigeria.
For knowledge sake, below are the Vision and Mission Statement of the Nigeria Police.
To partner with other relevant Security Agencies and the public in gathering, collating and sharing information and intelligence with the intention of ensuring the safety and security of the country.
To participate in efforts aimed at addressing the root causes of crime while ensuring that any criminal act is investigated so as to bring the criminals to justice in a fair and professional manner.
To engender an efficient, effective, well-trained and highly motivated workforce, with deliberate efforts aimed at improving the capacity and welfare of all officers and men of the Force.
To build a people’s-friendly Police Force that will respect and uphold the fundamental rights of all citizens.
To build a gender sensitive and gender friendly Police Force that will give equal opportunity to female Police Officers, while at the same time respecting their peculiarities.
It is again worthwhile we look at Core Values of the Nigeria Police.
Working together with people irrespective of religious, political, social or economic affiliations to:
- Deliver quality police service that is accessible to the generality of the people;
- Build a lasting trust in the police by members of the public;
- Protect and uphold the rights of persons, to be impartial and respectful in the performance of Police duties;
- Continuously evaluate and improve Police services;
- Provide equal opportunities for career developments for all members of the force;
- Cooperate with all relevant government Agencies and other stakeholders.
- Liaise with the Ministry of Police Affairs and the Police Service Commission to formulate and implement policies for the effective policing of Nigeria.
And lastly, let us look at the Code of Conduct and Professional Standards for Police Officers
To achieve the Mission and Visions as well as imbibe the values illustrated above, it is expedient to formulate a Code of Conduct for all Police officers employed into the Service of the Nigeria Police Force.
The code will be regarded as an accountability code that will apply to all officers (irrespective of rank) and will reflect International conventions for Law Enforcement Agents, the provisions of sections 353-368 of Part XV of the Police Act (cap 359) and other relevant Force Orders as well as Public Service Rules.
The purpose of having a code of conduct is to provide all members for the Nigeria Police Force with a set of guiding principles and standards of behaviour while on or off-duty. It is intended to be used by Police officers in determining what is right and proper in all their actions.
The code should set an outline which every member of the Force can easily understand. It will enable Policemen to know what type of conduct by a Police officer is right and what is wrong.
While I commend and appreciate these standards and their formulators, I dare to say that these are foul cries from the reality on ground hence the need of a PSYCHIATRIC EVALUATION of the state of mind of the people who are employed by the Nigeria Police Service Commission to ascertain that those employed have no traces of lunacy or psychological imbalance and temperament issues.
I say this because news on cases of police brutality and killings of innocent and unarmed civilians has gotten to a toxic and nauseating point. This psychiatric assessment is very important because it is carried out for clinical and therapeutic purposes so as to establish a diagnosis and formulation of the individual’s problems, and to plan their care and treatment. This for me is a condisio sine qua non to get the best out of the Nigeria Police Force.
Few days ago, a girl of 20years, Ada Ifeanyi was shot dead in Ajegunle area of Lagos and her boyfriend Emmanuel Akomafuwa 32 years of old was at the point of death given bullet injury from a trigger hungry policeman. Prior to this and weeks ago, an innocent boy Kolade Johnson, who went to watch Liverpool vs Tottenham’s match on the 2nd of April, was shot dead by men of the SARS. Now, looking at these litanies of killings by the Police on those who they are trained to protect, one will ask, are our Police men trained to Kill?
Looking at all these happenings, one cannot under any guise believe that the police is his friend. The manner and way the Police force motorist to give them N50, could be better described as armed robbery, let the truth be told, for with the arms they are bearing, not all motorists will comply to giving them money.
This is therefore a clarion call on the Inspector General of Police to put machineries in place and on ground to checkmate the recklessness, pugnacity and militancy of these enemies of those they are paid and trained to protect and as well face murder charges when found guilty of their crimes.
Again, before all police men are given riffles, they must be subjected to psychiatric tests and some mental evaluation as this will go a long way to restore the confidence of the Nigerian masses on the Nigeria Police Force for there seem not to be any more confidence by the people.
I also appeal to the Inspector General of Police, to reconsider his statement that any police Commissioner under whose Command an innocent citizen is killed will be properly sanctioned. Let whoever is guilty of killing or shooting an innocent citizen face the music squarely.
Even the Rule of Engagement states that you don’t shoot an unarmed person, even in war times. Our tree of liberty and welfare must not be watered with the blood of the common man who should be protected by those who have turned themselves wolves and blood thirsty vampires. Every life is sacred and counts, no one is given a license to kill.
By Stanley Onyedikachi Amadi
The Data of Forgiveness
The most important ingredient in today’s media economy is data. The amount of data available determines how much and how long we can work or play on the internet. Currently, many of the service providers offer unlimited data plans but we know that those “unlimited” plans are not always unlimited. Sometimes, your download speed can get slowed down when you cross a certain point. Today, however, Jesus gives us the divine model of an unlimited plan. It is the unlimited bundle of compassion and forgiveness which never gets slowed downed shut down for maintenance. The theme for this week is that we must learn to forgive without limits no matter the injury committed against us.
In Matthew’s Gospel, today’s teaching on unlimited forgiveness comes after Jesus had told his disciples the parable of the wandering sheep, so it is plausible that some would have wondered among themselves how many times a good shepherd should go after the same sheep if it keeps wandering away. In those days, people believed that forgiveness was limited to three times only – a fourth transgression was not to be forgiven. So, by asking Jesus how many times he should forgive his brother, Peter was probably aiming to increase the limit to seven times. And Jesus makes it clear that we are to forgive others, “not seven times but seventy-seven times” (Matt. 18:22).That means we must dispense an unlimited data bundle of mercy.
In Jesus Christ, we have the forgiveness of a debt we could never pay. Sin is an offence against God and a direct rebellion against his authority and creation. The debt of 10,000 talents mentioned in today’s parable symbolizes the magnitude of the offence that sin causes in God’s eyes, but he is always willing to forgive without limits. However, we can easily cut ourselves off from God’s river of mercy when we refuse to forgive others. We end up restraining God’s mercy and putting ourselves under strict justice. To unfold his mercy without compromising his justice, God leaves each person free to choose between the two. If we insist on strict justice when we are offended, we bring God’s strict justice upon ourselves. But if we offer an unlimited bundle of mercy to others, we draw God’s unlimited data of forgiveness upon ourselves.
The secret to forming a forgiving heart lies in recognizing the evil of our sin and the immensity of God’s goodness in forgiving us. Until we see the ugliness of our ingratitude and selfishness, we will never appreciate the generosity of God’s forgiveness. Let us examine ourselves now to see how much forgiveness we are giving. Is there someone we still cannot forgive even after they have expressed sorrow for their actions? Have we judged someone too harshly because of something they said or did that we did not particularly like? How many times have we failed to help somebody because we are still dwelling on an injury that we suffered many years ago? How many times have we treated someone differently based on preconceived notions or stereotypes? These are some of the factors that shackle us like chains and that disrupt the unlimited data of divine grace in our lives. When we close ourselves off to people or dismiss them based on our preconceptions, mistaken judgments, and prejudices, not only do we make them suffer, we suffer as well.
But it does not have to be that way. Jesus came to free us from and the burden of sin and unhappiness. Forgiveness is like mercury, which runs away when it is held tightly in the hand but is preserved by keeping the palm open. When we lose forgiveness, we lose the ability to give and to receive love because love is the foundation of forgiveness. And since God is the foundation of love, whoever refuses to forgive automatically rejects the love of God. This is the essence of today’s parable and it is highlighted by the contrast between what was owed by each man. The wicked slave owed his master some 10000 talents. In gold terms, that is 350 tons and at today’s price, he owed his master USD21.8 billion. This was way more than King Solomon made in a year which was 666 talents of gold or USD1.45 billion in today’s value (cf. I Kings 10:14). So, this unforgiving servant owed his master what no individual could never payback. In contrast, his fellow servant owed him the equivalent of one talent of gold or USD2.1 million; so a man who was forgiven $21.8b could not let go of $2.1m, and his wickedness landed him in the hands of torturers.
Dear friends, forgiveness is an act of compassion which is expressed in the free choice to pardon one another’s shortcomings every day, and to also pardon ourselves for own mistakes Forgiveness transcends the fear of being wounded again; it is a deliberate act in imitation of the redemptive work of Jesus, the advocacy of the Holy Spirit, and the loving kindness of the Father. The whole point of today’s parable is that our Father in heaven will do the same to anyone who refuses to forgive others. Whoever refuses to forgive is doomed to a life of bitterness, and as the ugly trend continues, the person ends up building invisible walls of resentment around themselves, thereby blocking off not just one’s relationships with other people but with God as well. Forgiveness is not just an emotional expression or a sense of righteousness; it means being merciful not only when there is an explanation or apology, or a promise of amendment from the offender, but even when the offence is deliberate, and the offender is adamant. Forgiveness is a precious gift of grace, which does not depend on the worthiness of the receiver. Forgiveness is what we called to do, and the Lord’s grace is sufficient for us in that regard. Amen.
Imo Deputy Governor’s giant strides towards revitalizing agriculture
By Joy Opara
The increasing cost of Agricultural products in Imo State in recent times has continued to be a major source of concern to the citizens of the state.
A critical appraisal of the development of Agriculture in this state reveals that successive governments had neglected this major sector of the economy, over three decades now, and this has adversely affected the revenue of government.
In line with the vision of the “shared prosperity” government of the Hope Uzodinma administration, the revolution of agriculture is among its cardinal programmes for which a high powered committee (on agricultural master plan for Imo State) has been set up.
For the purpose of resuscitating all moribund agricultural industries and facilities in the state, it is not surprising that this committee is headed by a world class Professor of Agriculture and Deputy Governor of Imo State, Prof. Placid Njoku.
The need to diversify the economy cannot be over-emphasized. It is a well known fact that there is no better and more sustainable means of diversifying the economy than through agriculture. It would be recalled that after the inauguration of his committee, the deputy governor went into action, first by visiting all moribund agricultural facilities in the state, which included Adapalm in Ohaji/ Egbema LGA, Avutu Poultry farm in Avutu, Obowo LGA, Songhai farms, Okigwe road, Owerri, ADP farms in Nekede, Owerri West. Others are Acharaubo farms in Emekuku, Owerri North, Imo Rubber Plantation in Obiti, Ohaji/ Egbema, amongst others.
Prof. Njoku in one of his speeches during the tour described agriculture as the economic base of most countries of the world. Considering the dwindling oil revenue, he said it should be a source of worry to people of good conscience that the vision of our founding fathers to generate revenue, food security, economic advancement, industrialization, employment and eradication of poverty was destroyed by successive governments.
The Deputy Governor, who not only is acknowledged as one of the greatest professors of Animal Science, a renowned Agriculturist and former Vice Chancellor of a leading University of Agriculture, the Federal University of Agriculture, Umudike, made it clear that the present government led by Governor Hope Uzodinma is desirous to return agriculture to its former glory.
The Ikeduru-born technocrat and farmer per-excellence said that the 3R Mantra of this administration namely: Reconstruction, Rehabilitation and Recovery is a base for making the dream of Imo State as the food basket of the nation come true.
Noting that government is a continuum, the deputy governor promised that his committee will build upon what is already on ground by rehabilitating the ones that could be rehabilitated and bringing in new facilities where necessary to ensure that the passion of the governor towards agricultural revival is achieved.
Meanwhile, in most of the establishments visited by the committee, it was discovered that indigenes of the communities had badly encroached into the lands and converted them to personal use. Investigations by the committee revealed that agents of some past governments in the state connived with the communities to make it possible, for their personal aggrandizement.
The deputy governor, whose humility has become legendary pledged his total support to the Governor, Senator Hope Uzodinma whom he described as God sent to right all that were done wrong by the previous administrations in the state. He called on all to give this administration the needed support to rewrite the history of Imo State in gold, especially the agricultural sector.
Child Abuse: A case of betrayal of reciprocal trust
By Christian Uzoukwu
Some years ago, while as a kid, I fell out with my father due to an occasion of sheer disobedience and on that very day, I was given no food and was ultimately battered by hunger. Child abuse includes both acts of commission and omission on the part of parents, guardians as well as care-givers.
These acts have led to a lot of actual and threatened harm meted out on countless number of children. In 2014, the WHO made an estimate of 41,000 children (under the age of 15) that are victims of homicide and other related offences. This estimate, as expounded by this world body is grossly below the real figures due to the views of the society in relation to corporal punishment experienced by children. Girls are always most vulnerable to different forms of child abuse during unrests and in war-thorn territories.
Cases of child abuse can be established in some deadly human vices such as child trafficking, child labour, forced adoption as seen in the one-child policy prevalent in China. In the Asian country, women, by law are only allowed to have one child. Local governments would sometimes allow the woman to give birth and then they would take the baby away stating the mother violated the one child policy. Child traffickers, often paid by the government, would sell the children to orphanages that would arrange international adoptions worth tens of thousands of dollars, turning a profit for the government.
Other striking examples of child abuse are the various forms of violence against the girl-child which involves infanticide, sex-selective abortions, female genital mutilations (FGM), sexual initiation of virgins in some African cultures, breast ironing in some parts of Cameroon – involving the vicious use of hot stones and other tools to flatten the breast tissue of girls who have attained the age of puberty. As if those were not enough, female students are also subject to maltreatments in countries like Afghanistan and Pakistan. This is not to talk of recurring kidnapp of female students in some parts of Nigeria, as we saw in the case of Dapchi and Chibok schoolgirls.
Based on simple analysis, child abuse can be defined as “all forms of physical and/or emotional ill-treatment, sexual abuse, neglect or negligent treatment or commercial or other exploitation, resulting in actual or potential harm to the child’s health, survival, development or dignity in the context of a relationship of responsibility, trust or power”.
This definition by WHO also falls in line with the definition propounded by the United States Centres for Disease Control and Prevention, which says that child abuse are acts of commission. This commission includes “words or overt actions that cause harm, potential harm, or threat of harm to a child”, and acts of omission (neglect), meaning “the failure to provide for a child’s basic physical, emotional, or educational needs or to protect a child from harm or potential harm.
In Nigeria, most cases of child abuse have become cumbersome due to the fact that these acts of abuses are regarded as mere punishments to unruly young ones and by so doing, should be justified and doesn’t call for any further discussion and/or scrutiny. According to various statistical studies and researches, child abuse is a vast societal cankerworm and has four profound tentacles viz:
Physical Abuse: this involves undue hitting, beating, kicking, shaking, biting, burning, strangling, insertion of pepper into the eyes and pubic regions of children, maltreatments from house-help(s) and seniors at boarding/day schools, suffocating and forcing children to live in unwholesome conditions.
Sexual Abuse also includes persuading a minor into acts of sexual intercourse, exposure of the child’s private parts, production of child-related pornographic contents and actual sexual contacts with children.
Psychological Abuse of children can be seen in cases of excessive scolding, lack of proper attention that children should be receiving from their parents and guardians, destructive criticisms and destruction of a child’s personality.
Neglect of children can also lead to children dropping out of schools, begging/stealing for food and money, lack of proper medical care for minors and realities of children looking like ragamuffins.
Consequently, the causes of child abuse can be judiciously related to sex, age, personal history, societal norms, economic challenges, lack of Rights’ Protection Agencies, parents battling with traits of alcoholism and family size. These causative agents of child abuse can bring untold effects upon the society at large and these effects can be emotional, physical and psychological as the case may be, giving rise to individuals with dissociative lifestyles.
Furthermore, the treatment of individuals who have been malformed with respect to the abuses they experienced abinitio, can be a long process because it involves behavioral therapy and other forms of neoteric therapies. Treatments of psyche-related problems are not just a one-day process due to the long-lasting effects of abuses on various conscious mental activities. It is also noteworthy to point out that, prevention is always better than cure and holding fast to this true reality, entails that agencies who have the responsibility of protecting the rights of children must continue to do the needful which requires proper oversights of parent-child relationships.
To conclude this piece therefore, we must agree that untold hardships have been a great challenge for children especially in Africa and some parts of Asia. Children with long histories of abuses turn out to become societal misfits. To this end we encourage that: Children should be given a free platform to express themselves on many topical issues and issues relating to their existence.
Children should also be allowed to freely ask questions on any issue, no matter, how weird it seems to be.
Governments should make regulations outlawing societal norms and values that might amount to child abuses.
Corporal punishments by parents, guardians and care-givers should be discouraged at all levels, thereby making parents/guardians/care-givers who seem to be incorrigible, to face the full weight of justice enshrined in the law of the land.
Education system (both conventional and unconventional) in Nigeria should be able to train up young ones into becoming critical, analytical and evaluative individuals with a view of defending the vulnerable.
And again, since children are said to be leaders of tomorrow, it is pertinent to note that to secure their future, their present existence must be cherished and protected.
Christian Chimemerem Uzoukwu
08100029867 / 09025760804
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