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Upholding the Sacredness of Human life in Imo State

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babyDuring the presidency of Andrew Jackson, he offered a pardon to a man who was completely rehabilitated after committing a serious crime.

But the man refused the pardon and insisted on staying in prison.  He said that even if he was rehabilitated, he owed a great debt to society.  Nothing Jackson, or anyone else said could convince him to accept the pardon.

Many people in our time and particularly our state are like this man who refused to accept pardon because of the very many obnoxious crimes he committed against the sacredness of human life.

Our Lord Jesus gave us the fifth Commandment “Thou Shall not Kill” (Ex 20:13).  By this fifth injunction of the Decalogue, God prohibits killing.  The prohibition against killing by God entails the obligation to protect human life and duty not to destroy or harm human life no matter the means or circumstances.  But, it is very disappointing that in this present jet era and even in our Christian state, Imo State, people are passing or have passed a bill legalizing abortion and thereby encouraging culture of death.

It is true that nowadays, phenomena that were considered mysterious in the past can now be explained by science and technology.  This supposed to be to humanity’s advantage and for the preservation of one of the greatest gifts God has given to us which is life.

Therefore it is not un-opportune to state here that life is no longer viewed as the most precious gift God has endowed to humanity which must be treasured, appreciated, respected and celebrated globally.  The world no longer respects the three basic principles of the value of human life; the sanctity of human life, God’s dominion and human stewardship and prohibition against killing.

If we take Imo State as a case study, we will understand the horror and the type of culture of death that we are promoting or swimming in.  Every day, the newspapers reveal one aspect of horror or the other; stories of brutal murders, butchering of people in offices, schools, highways.  We also read about butchering of people in political, social, religious gathering and homes.  Ritual killings, kidnapping, cases of missing people with no traces, armed robbery, daily harassment of innocent citizens and the carnages we experience on our highways.  The intention is not to sound very negative with our beloved state that once valued the dignity, gospel of life and sanctity of human life, but to show how far our people have internalized the demonic culture of death and have enthroned it in our society.

Nevertheless, the onus is on all pro-life organizations, medical and para-medical personnel to join efforts with the Church to stop the juggernaut car of abortion, artificial birth control Euthanasia and gospels of culture of death.

For this positive step to be effective, we need to do the following: First, to recall people to the concept of the unborn child as having an inalienable right to life and taking his or her life in abortion or contraception is gross injustice.

Secondly, we must know that what may be therapeutic for a mother may be non-therapeutic for the unborn child.

Finally, we must hold on to the fifth Commandment “Thou Shall not Kill”.  And reject the bill passed by the Government of Imo State on abortion.

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Rev. Fr. Dr. Eunan Asomugha is the Director,
Holy Rosary Hospital Emekuku, Owerri, Imo State.

 

EVENTS

Covid-19 robs 2020 Owerri Archdiocesan Day/Odenigbo lecture of usual festivities

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2020 Odenigbo with Archbishop Obinna

…Half a loaf better than no bread at all – Archbishop Obinna

By Emeka Ani

The usual pomp and pageantry that characterize the Owerri Archdiocesan Day/Odenigbo lecture did not feature this year due to Covid-19 pandemic, thus leading to a low-key celebration.

Not only that the usual lecture did not hold, the “Odenigbo Eve,” which usually involves a variety of cultural entertainment, including dances, drama, singing and wrestling contests did not feature at all; Covid-19 emebiela ihe!

But according to Most Rev. Anthony Obinna, Catholic Archbishop of Owerri and founder, Odenigbo lecture series, who filled the gap created by the absence of this year’s lecture, “kama ehi mmadu ga-agbafucha, o ka mma igbubiri ya odu”. (It is better to accept less than one wants or expects than to have nothing at all.)

The Owerri Archdiocesan Day is an annual celebration to commemorate the 1994 elevation of the Catholic Diocese of Owerri to an Archdiocese. The celebration began in 1996.
According to Archbishop Obinna, the “arch-ness bestowed on the diocese was an invitation challenge to root the gospel of salvation deep into our lives and culture, to purify, rectify and sanctify every part of our culture, to reject what is evil, harmful and inhuman therein.”

This year, the Archdiocesan Day, which was held on Saturday September 5, began with a thanksgiving Mass as usual at Maria Assumpta Cathedral Owerri. It was presided over by Most Rev. Anthony Obinna assisted by the Catholic Bishop of Aba, Most Rev. Augustine Echema and the Auxiliary Bishop of Owerri, Most Rev. Moses Chikwe, Episcopal Vicars and several priests.

The Cathedral, unlike in the past was half-filled following directives by the Archdiocese that only those invited would be admitted to ensure compliance with the Covid-19 protocols, especially physical distancing.

In his homily at the Mass, Bishop Echema described Owerri as a special Archdiocese that produced two bishops in one year; a reference to the appointment of Bishop Chikwe and himself in 2019.

Commending Archbishop Obinna for establishing Odenigbo lecture series, Bishop Echema highlighted the importance of native language, saying there is correlation between language and culture.

Bishop Echema emphasized the importance of native language in evangelization and advised ndigbo to take Igbo Language seriously, speak Igbo, write Igbo and dream in Igbo, because “when one dreams in a language, it shows that one understands not only the language but also the culture of the people.”

The thanksgiving Mass was followed by fund-raising for archdiocesan projects especially the building of a new Archdiocesan Secretariat, a minor seminary and a monastery, after which the faithful relocated to the Obiri-Odenigbo for refreshment and a talk in place of the 2020 Odenigbo lecture which was to be delivered by Archbishop Fortunatus Nwachukwu, Papal Nuncio to Trinidad and Tobago. Because of the coronavirus and the total lockdown, the lecturer could not arrive Nigeria for the lecture, titled: Otu Chukwu: Otu Obara, Mbikozi Umu Mmadu. The lecture has now been differed to 2021.

However, in its place and to ensure this year’s Odenigbo is not totally a failure, Archbishop Obinna delivered what he called a “Talk” but eventually became a lecture. He titled it: ODENIGBO: ENYEMAKA PURUICHE N’IJI ASUSU IGBO EZISAZI – ANABATACHA OZIOMA KRISTI.

In the 57-page lecture, which he delivered with the same vigor and vitality as he did in 2000 when he delivered that year’s Odenigbo lecture – “UJUNWA: Anuri Uwa Niile,” Archbishop Obinna, explained that the need to intensify and expand the saving work of Christ among ndigbo and within the Igbo religio-cultural context through Igbo Language gave rise to Odenigbo.

He commended the white missionaries for bringing the Goodnews of salvation to Igboland and elsewhere even though they did not give much attention to the use of Igbo Language in evangelization, apart from the Catechism and other publications like Ndu Dinwenu Anyi.

Archbishop Obinna recalled with nostalgia, a historical event which took place on September 20, 1970 during the Episcopal ordination of Bishop Mark Unegbu at Mt. Carmel Catholic Church, Emekuku.

“That day was unforgettable in the use of Igbo Language and Igbo music and instrument to celebrate Mass. For the first time, since 1885 Gloria in Excelsis Deo (Otito Diri Chineke n’elu kacha elu) was sung in Igbo (instead of Latin) with Igbo instrument amid jubilation.

Describing Christ as Odenigbo, Odenuwa, Amarachi Obinna said, he (Christ) has freed ndigbo from ancient and modern fears, occasioned by traditions and customs that terrorize and hold ndigbo captive.

Concluding the lecture, he observed that the modern darkness we see today is based on stupidity and pride, when some people want to recreate themselves, do whatever they like, without fear of God or man because of greed, modernity, science and technology.

“We had thought that the end of Nigeria-Biafra war will bring peace to the country but unfortunately there is still fear and anxiety in Igboland and Nigeria, people are living in fear, the world is living in fear.”

For man to have peace of mind and live in peace, in a world full of fear, the lecturer said there was need for us to receive the light of Christ and gift of the spirit; take the word of God seriously and live a life of humility, devoid of pride based on academic qualifications, scientific and technological discoveries and material acquisitions.

“These will give way to a life of humility, love and mercy and the beauty of the world created by God will manifest in you and in the society.”

“It is only in the gospel message of Christ – who is Odenuwa and Odenigbo that one can proudly say; “The world is beautiful (Uwa Amaka), he said.

In a vote of thanks, the Auxiliary Bishop of Owerri, Most Rev. Moses Chikwe said the standing ovation that greeted the Archbishop’s special lecture was a proof that the talk was well delivered and well received, adding that the Archbishop is always at home with Igbo Language.

The takeaway of the lecture, according to Bishop Chikwe, was that Igbo Language is beautiful and its beauty was rooted in Christ, the Odenigbo, who is neither white nor black.
Though Mbem Odenigbo (Odenigbo Anthem) and Ekwe Odenigbo did not feature at the lecture, the cultural dance by the CWO of Our Lady Queen of Peace, Egbeada entertained the audience, thus giving the occasion a semblance of Odenigbo celebration.

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CATHOLIC WORLD

Killing of Christians: Buhari lied to Trump – CAN fumes

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Killing of Christians: Buhari lied to Trump - CAN fumes

The Christian Association of Nigeria (CAN) has reacted to President Muhammadu Buhari’s revelation of his conversation with United States President, Donald Trump, on the massacre of Christians in Nigeria, saying President Buhari was economical with the truth.

President Buhari had on Tuesday, revealed that at the heat of the bloody clashes between herdsmen and farmers in Nigeria, the United States President, Donald Trump, unequivocally accused him of killing Christians.

Buhari said these in his closing remarks at the two-day ministerial performance review retreat held at the Presidential Villa, Abuja on Tuesday.

At a point, the President digressed from his prepared speech and narrated his encounter with Trump on the bloody clashes.

He said he managed to explain to the American leader that the clashes were not about ethnicity or religion.

He said, “I believe I was about the only African among the less developed countries the President of United States invited.

“When I was in his office, only myself and himself, only God is my witness, he looked at me in the face, and asked, ‘Why are you killing Christians?’

“I wonder, if you were the person, how you will react. I hope what I was feeling inside did not betray my emotion, so I told him that the problem between the cattle rearers and farmers, I know is older than me not to talk of him. I think I am a couple of years older than him.

“With climate change and population growth and the culture of the cattle rearers, if you have 50 cows and they eat grass, any root, to your water point, then they will follow it. It doesn’t matter whose farm it is.

“The First Republic set of leadership was the most responsible leadership we ever had. I asked the Minister of Agriculture to get a gazette of the early 60s which delineated the cattle route where they used meager resources then to put earth dams, wind mills even sanitary department.

“So, any cattle rearers that allowed his cattle to go to somebody’s farm would be arrested, taken before the court. The farmer would be called to submit his bill and if he couldn’t pay, the cattle would be sold, but subsequent leaders, the VVIPs (very important persons) encroached on the cattle routes. They took over the cattle rearing areas.

“So, I tried and explained to him (Trump) that this has got nothing to do with ethnicity or religion. It is a cultural thing.”

However, CAN’s Vice President and Chairman of the association in Kaduna State, John Hayab, was not impressed with Buhari’s submission, saying “Buhari and his government will never stop from amusing us with their tales by moonlight because what is happening in Zamfara, Sokoto, Katsina, Birnin Gwari, Southern Kaduna, Taraba, Plateau and others cannot be described as a cultural thing.

He told Punch correspondent in an interview: “President Buhari’s weak story about his conversation with President Donald Trump further confirms why his government does not care about the killings in our country by calling them cultural things.

“Just this (Tuesday) evening, I received a report from the Kaduna Baptist Conference President about the number of their members that have been killed by bandits in Kaduna State from January 2020 to date to be 105 and our President will call it a cultural thing? All we can say is may God save our Nigeria.”

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CATHOLIC WORLD

Nuncio tasks clergy, laity on good stewardship

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Nuncio tasks clergy, laity on good stewardship

The Apostolic Nuncio to Nigeria, Archbishop Antonio Guido Filipazzi, has urged the clergy, religious and lay faithful to be trustworthy, transparent, selfless and generous stewards in the discharge of their duties in the Church, following the way of Jesus.

Archbishop Filipazzi made the call during the opening ceremony of the maiden General Assembly of the Abuja Archdiocese, which was held on at Our Lady Queen of Nigeria Pro-Cathedral, Friday September 4.

The General Assembly, with the theme “Catholic Archdiocese of Abuja: Together in Evangelization,” saw Bishops, priests, religious men and women, and the laity gathered together to discuss means of strengthening the faith of God’s people amid the ongoing Covid-19 health crisis.

Addressing participants, Archbishop Filipazzi said that “an administrator is neither a master nor a slave who cannot decide anything, but one who is given a responsibility by the Master.” In this light, the faithful are called to be “true administrators of divine mystery” entrusted to them by Our Lord, according to their varying roles in the Church.

The Apostolic Nuncio also said “differences must not lead to division,” as everyone, though different, must strive for unity since there is no room for divisions in the body of Christ.

Archbishop Filipazzi, speaking on the upsurge in violence in northern Nigeria in a Vatican News interview on 29 August, had also called for shunning divisions along religious and ethnic lines.

Rather, he appealed for “general respect of the law and general intervention of the government” in the violent attacks which have claimed many lives and caused massive material damage.

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